The Hottentots are the fifth race of people. Peoples of South Africa: Bushmen, Bantu, Hottentots When did the Hottentots appear?

The Hottentots are the oldest tribe in South Africa. Its name comes from the Dutch hottentot, which means “stutterer,” and was given for a special clicking type of pronunciation of sounds.

The Hottentots are characterized by a combination of characteristics of the black and yellow races with peculiar features, low stature (150-160 cm), yellow-copper skin color. At the same time, the skin of Hottentots ages very quickly, and middle-aged people can become covered with wrinkles on the face, neck, and knees. This gives them a prematurely aged appearance. A special fold of the eyelid, prominent cheekbones and yellowish skin with a copper tint give the Bushmen some resemblance to the Mongoloids. Their limb bones are almost cylindrical in shape. They are characterized by the presence of steatopygia - the position of the thigh at an angle of 90 degrees to the waist. It is believed that this is how they adapted to the conditions of the arid climate.

Interestingly, body fat among Hottentots varies depending on the time of year. Women often have excessively developed long labia. This feature came to be called the Hottentot apron. This part of the body, even among short Hottentots, reaches 15–18 centimeters in length. The labia sometimes hang down to the knees. Even according to native concepts, this anatomical feature is disgusting, and since ancient times it has been the custom of the tribes to remove the labia before marriage.

After missionaries appeared in Abyssinia and began to convert the natives to Christianity, a ban on such surgical interventions was introduced. But the natives began to resist such restrictions, refused to accept Christianity because of them, and even rebelled. The fact is that girls with such body features could no longer find a groom. Then the Pope himself issued a decree according to which the natives were allowed to return to their original custom.

Jean-Joseph Virey described this sign as follows. “Bushwomen have a sort of leather apron that hangs from their pubic area, covering their genitals. In reality, this is nothing more than an extension of the labia minora by 16 cm. They protrude from each side beyond the labia majora, which are almost absent, and connect at the top, forming a hood over the clitoris and closing the entrance to the vagina. They can be raised above the pubis, like two ears.” He further concludes that this “...may explain the natural inferiority of the Negro race compared to the white.”

The scientist Topinar, having analyzed the characteristics of the Khoisan race, came to the conclusion that the presence of an “apron” does not at all confirm the closeness of this race to monkeys, since in many monkeys, for example, the female gorilla, these lips are completely invisible. Modern genetic studies have established that among the Bushmen, the type of Y chromosome characteristic of the first people has been preserved. Which indicates that perhaps all representatives of the genus Homo sapiens descended from this anthropological type and to say that the Hottentots are not people is at least unscientific. It is the Hottentots and related groups that belong to the main race of humanity.

It is archaeologically recorded that already 17 thousand years ago the Khoisan anthropological type was noted in the area of ​​\u200b\u200bthe confluence of the White and Blue Nile. In addition, figurines of prehistoric women discovered in caves in southern France and Austria, and some rock paintings, clearly resemble women of the Khoisand race. Some dispute the correctness of this resemblance, since the hips of the found figurines protrude at an angle of 120° to the waist, and not 90°.

It is believed that the Hottentots, as the ancient aboriginal population of the southern tip of the African continent, once settled and roamed with huge herds throughout Southern and large parts of East Africa. But gradually they were forced out of large territories by Negroid tribes. The Hottentots then settled mainly in the southern regions of modern South Africa. They mastered the smelting and processing of copper and iron earlier than all the peoples of southern Africa. And by the time the Europeans appeared, they began to settle down and engage in farming.

The traveler Kolb described their method of processing metal. “They dig a square or circular hole in the ground about 2 feet deep and build a strong fire there to heat the earth. When they then throw the ore there, they light the fire there again so that the intense heat melts the ore and becomes fluid. To collect this molten iron, another hole is made next to the first one, 1 or 1.5 feet deeper; and since a trench leads from the first smelting furnace to another pit, liquid iron flows there through it and cools there. The next day they take out the smelted iron, break it into pieces with stones and again, with the help of fire, make from it whatever they want and need.”

At the same time, the measure of wealth for this tribe was always livestock, which they protected and practically did not use for food. Large patriarchal families owned livestock, some with livestock numbers reaching several thousand heads. Caring for livestock was the responsibility of men. Women prepared food and churned butter in leather bags. Dairy food has always been the basis of the tribe's diet. If they wanted to eat meat, they got it by hunting. Their entire life is still subordinated to the pastoral way of life.

The Khoi-Koin live in camp sites called kraals. These sites are made in the form of a circle and are surrounded by a fence of thorny bushes. Along the inner perimeter are round twig huts covered with animal skins. The hut has a diameter of 3-4 m; The supporting poles fixed in the pits are fastened horizontally and covered with woven reed mats or skins. The only source of light in the home is a low door (no higher than 1 m), covered with a mat. The main furniture is a bed on a wooden base with leather straps intertwined. Dishes - pots, calabashes, tortoiseshells, ostrich eggs. 50 years ago stone knives were used, which have now been replaced by iron ones. Each family occupies a separate hut. The chief and his clan members live in the western part of the kraal. Under the leader of the tribe there is a council of elders.

Previously, Hottentots dressed in capes made of tanned leather or skins and wore sandals on their feet. They have always been big lovers of jewelry, and both men and women love them. Men's jewelry is ivory and copper bracelets, while women prefer iron and copper rings and shell necklaces. Around their ankles they wore strips of leather that cracked as they hit each other. Since the Hottentots live in an extremely arid climate, they wash themselves in a very unique way: they rub their bodies with wet cow dung, which is removed after drying. Animal fat is still used instead of cream.

Previously, the Hottentots practiced polygamy. By the beginning of the 20th century, monogamy had replaced polygamy. But to this day, the custom of paying “lobola” - a bride price in cattle, or in money in an amount equivalent to the value of the cattle - has been preserved. There used to be slavery. Slave prisoners of war usually herded and cared for livestock. In the 19th century, some of the Hottentots were enslaved and mixed with Malay slaves and Europeans. They formed a special large ethnic group of the population of the Cape Province of South Africa. The rest of the Hottentots fled across the Orange River. At the beginning of the 20th century, this part waged a fierce war with the colonialists. In an unequal struggle they were defeated. 100,000 Hottentots were exterminated.

At present, only a few small Hottentot tribes remain. They live on reservations and raise cattle. Modern housing is usually small square houses of 1-2 rooms with an iron roof, sparse furniture and aluminum utensils. Modern clothing for men is standard European; women prefer clothes borrowed from the wives of missionaries of the 18th-19th centuries, using colored and bright fabrics.

The bulk of Hottentots work in cities, as well as on farmers' plantations. Despite the fact that some have lost all the peculiarities of life and culture and adopted Christianity, a significant part of the Khoi-Khoin retain the cult of their ancestors and revere the moon and the sky. They believe in the Demiurge (the heavenly god-creator) and the hero Heisib, and they revere the deities of the cloudless sky, Khum, and the rainy sky, Sum. The grasshopper mantis acts as an evil principle.

The Hottentots consider the mother and child to be unclean. To make them clean, a strange and untidy ritual of purification is performed on them, in which rancid fat is rubbed over mother and child. These people believe in magic and witchcraft, amulets and talismans. There are still sorcerers. According to tradition, they are forbidden to wash themselves, and over time they become covered with a thick layer of dirt.

The moon plays a big role in their mythology, to which dances and prayers are dedicated during the full moon. If a Hottentot wants the wind to subside, he takes one of the thickest skins and hangs it on a pole, in the belief that by blowing the skin off the pole, the wind should lose all its strength and come to naught.

The Khoikhoin have preserved a rich folklore; they have many fairy tales and legends. During festivals, they sing and dedicate their songs to deities and spirits. Their music is very beautiful, since these people are naturally musical. Among the Koi-Coin ownership musical instrument has always been valued more than material wealth. Often the Hottentots sing in four voices, and this singing is accompanied by a trumpet.

The Hottentot Venuses, statues of women with excess fat deposits on their thighs, refer to the races that inhabited the south of France - from the Mediterranean coast to Brittany and Switzerland - during the Upper Paleolithic era. One Egyptian engraving, dating from around 3000 BC, shows two women with excess fat folds on their thighs performing a ritual dance on the bank of a river next to two goats - the sacred animals of their tribe - to celebrate the arrival of a ship bearing the emblem of a goat. Apparently these women are priestesses.
Figurines of prehistoric women discovered in caves in southern France and Austria, and some rock paintings indicate that steatopygia was previously widespread in primitive communities. (Steatopygia (from the Greek stear, gen. steatos "fat" and pyge "buttocks")
This development of the fat layer is genetically inherent in some peoples of Africa and the Andaman Islands.
Among the African peoples of the Khoisan group, protruding buttocks at an angle are a sign of female beauty.

Hottentots

A South African tribe inhabiting the English colony of the Cape of Good Hope (Cap Colony) and so named originally by Dutch settlers. The origin of this name is not entirely clear. The physical type of G., very different from the type of blacks and representing, as it were, a combination of characteristics of the black and yellow races with peculiar characteristics - an original language with strange, clicking sounds - a unique way of life, basically nomadic, but at the same time extremely primitive, dirty, rough , - some strange morals and customs - all this seemed extremely curious and already in the 18th century gave rise to a number of descriptions by travelers who saw in this tribe the lowest level of humanity.


Later it turned out that this was not entirely true. Some researchers are inclined to consider the Hottentots and related groups to be one of the indigenous, or main, races of humanity.
Modern genetic studies in the field of inheritance along the Y chromosome have established that among the capoids the original (characteristic of the first people) haplotype A1 has been preserved, which indicates that, perhaps, the first representatives of the genus Homo sapiens belonged precisely to this anthropological type.

Hottentots (Khoi-Khoin; self-name: ||khaa||khaasen) are an ethnic community in southern Africa. Nowadays they inhabit Southern and Central Namibia, in many places living mixed with Damara and Herero. Separate groups also live in South Africa: Griqua, Korana and Nama groups (mainly immigrants from Namibia).
Despite the small number in the population of the modern Republic of South Africa (Hottentots - about 2 thousand people, Bushmen about 1 thousand), these peoples, and especially the Hottentots, played a significant role in history.
The name comes from Dutch. hottentot, which means “stutterer” (meaning the utterance of clicking sounds). In the XIX-XX centuries. The term “Hottentots” has acquired a negative connotation and is now considered offensive in Namibia and South Africa, where it is replaced by the term Khoekhoen (Khoi-koin), derived from the self-name Nama. In Russian, both terms are still used.
Anthropologically, the Hottentots, together with the Bushmen, unlike other African peoples, belong to a special racial type - the capoid race.
According to the hypothesis of the American anthropologist K. Kuhn (1904 - 1981), this is a separate (fifth) large human race. Moreover, according to Kuhn, the center of origin of the capoid race was in North Africa.
In the past, the Khoisan peoples occupied most of the territory of Southern and Eastern Africa and, judging by anthropological studies, penetrated into North Africa.
It is archaeologically recorded that 17 thousand years ago, the Khoisan anthropological type was noted in the area of ​​\u200b\u200bthe confluence of the White and Blue Nile.
Their presence in the north is evidenced by some “relict” peoples. These relics include some groups of Berbers in Morocco and Tunisia (Mozabites of the island of Djerba and others). These groups are characterized by short stature, a wide and flat face, and yellowish skin color.
In Central Africa live capoids, who have black skin, but nevertheless have characteristic Mongoloid features.

A distinctive feature of this race is low stature: for Bushmen 140-150 cm, for Hottentots - 150-160 cm. Among the peoples of Africa, representatives of the capoid race are distinguished by their light skin color: Hottentots differ from Negroids in the lighter, dark-yellow color of their skin, reminiscent the color of a dried yellowed leaf, tanned leather or walnut and sometimes similar to the color of mulattoes or yellow-swarthy Javanese.
The skin color of the Bushmen is somewhat darker and approaches copper-red. The skin of Hottentots is characterized by a tendency to wrinkle, both on the face and on the neck, under the arms, on the knees, etc., often giving middle-aged people a prematurely senile appearance.
In addition to the yellowish skin color, the peoples of this race share with the Mongoloids a narrow eye shape (the presence of epicanthus), wide cheekbones and poorly developed body hair.

The beard and mustache are barely noticeable, appearing only in adulthood and remain very short, the eyebrows are thick. The hair on the head is short and even more curly than that of Negroids: on the head it is short, finely curly and curled into separate small tufts the size of a pea or more (Livingston compared them with black peppercorns planted on the skin, Barrow - with tufts of a shoe brush, with the only difference is that these bundles are spirally twisted into balls).
Both Bushmen and Hottentots have a flat nose with wide wings.

The build is lean, muscular, angular, but in women (and partly in men) there is a tendency to deposit fat on the back parts of the body (buttocks, thighs), or to the so-called steatopygia - predominant deposition of fat on the buttocks.), which, according to some observations , is caused by increased nutrition at certain times of the year and noticeably decreases with more meager food.

Women of this race are characterized by a number of signs that distinguish them from the rest of the world's population - in addition to steatopygia, there is also an "Egyptian apron" or "Hottentot apron" (tsgai), - hypertrophy of the labia ("Hottentot Venus" is described by Le-Vallan in a report on travels 1780 - 1785: “Hottentots have a natural apron that serves to cover the sign of their gender... They can be up to nine inches long, more or less, depending on the woman’s age or the effort she puts into this strange decoration.. .").
A number of researchers (Stone) noted the ability of the Bushmen to fall into a state of immobility (similar to suspended animation) during the cold season.

The Bushmen, along with the Hottentots, are linguistically classified into the Khoisan race, and their languages ​​are classified into the Khoisan group of languages
The name “Khoisan” is conditional; this is a derivative of the Hottentot words “Khoi” (Khoi - “man”, Khoi-Khoin - the self-name of the Hottentots, meaning “people of people”, i.e. “real people”) and “san” (san - the Hottentot name for the Bushmen).
It is believed that the Bushmen and Hottentots, the ancient aboriginal population of the southern tip of the African continent, once settled throughout southern and large parts of eastern Africa, from where they were displaced by tribes of the Negroid race, speaking the languages ​​of the Bantu family, who subsequently populated all of eastern and most of southern Africa. Among these pastoral and agricultural Bantu tribes, in the central part of Tanzania, tribes of the Khoisan group still live - these are the Hadzapi (or Kindiga), living south of Lake Eyasi, and located somewhat south of the Sandawe. The Hadzapi and Sandawe engage in hunting and fishing.
The Hottentots once roamed the western and southern regions of what is now South Africa with their huge herds of cattle. They mastered the smelting and processing of metals (copper, iron) before all the peoples of southern Africa. By the time Europeans arrived, they began to settle down and engage in farming.
Peter Kolb, a German traveler of the 18th century, speaking about the skills of the Hottentots in working metals, wrote: “Whoever sees their arrows and hassagai (spears) ... and learns that they were made without the use of a hammer and tongs, a file or any other tools, he , undoubtedly, will be very surprised by this circumstance.”
The life of the Hottentots was subordinated to the pastoral way of life. Subsequently, it largely influenced the economic structure and life of the Bantu settlers from the north, as well as the life of the Afrikaner Europeans (Boers).
The measure of wealth was livestock, which was practically not used for food: the lack of meat food was made up for by hunting wild animals. Dairy food was the basis of nutrition. The bull was used as a mount.


A characteristic type of settlement was a camp site - a “kraal”, which was a circle surrounded by a fence of thorny bushes. Round wicker huts covered with animal skins were built along the inner perimeter (each family had its own hut). In the western part of the circle were the dwellings of the chief and members of his clan). Under the leader of the tribe there was a council of its oldest members.
The Hottentots, until the 19th century, practiced polygamy.
Slavery existed: prisoners of war, as a rule, became slaves. Their main task was grazing and caring for livestock. Large patriarchal families owned livestock, some with livestock numbers reaching several thousand heads.

The clothing was the so-called karossa - a cape made of dressed leather or skin. They wore leather sandals.
The Hottentots loved jewelry: both men and women.
For men, these are bracelets made of ivory and copper, for women, iron and copper rings, necklaces made of shells. Strips of leather were worn around the ankles: when dry, they cracked as they hit each other.
Water was not used often: due to the arid climate in most of the territory inhabited by the ancient Hottentots. The toilet consisted of generously rubbing the entire body with wet cow dung, which was removed after drying. To give the skin elasticity, the body was smeared with fat.

In 1651, European expansion began in southern Africa (in the area of ​​the Cape of Good Hope): the Dutch East India Company began construction of Fort Kapstad, which later became the largest port and base on the route from Europe to India.
The first people the Dutch encountered in the Cape area were the Hottentots of the Korakwa tribe. The leader of this tribe, Kora, concluded the first Hottentot-European treaty with the commandant of Kapstad, Jan van Riebeeck.
These were the “years of cordial cooperation,” when mutually beneficial exchanges were established between the Khoi-Khoi and the “whites.”
Dutch settlers violated the treaty in May 1659 and began seizing land (the administration allowed them to engage in agriculture). Such actions led to the first Hottentot-Boer War. During which the leader of the Hottentot tribe, Kora, was killed. This tribe immortalized the name of its leader in its own name, becoming known as the Korana. At the end of the 18th century, this tribe, together with the Grigriqua tribe, migrated to the north of the Cape Colony.
This war ended in a draw.
On July 18, 1673, the Boers killed 12 Hottentots of the Kochokwa tribe. A second war began, manifested in constant raids against each other. In this war, the “whites” began to play on the differences between the Hottentot tribes, using some tribes against others.
In 1674, a raid against the Kochokwa: consisting of 100 Boers and 400 Hottentots Chonakwa. 800 heads of cattle, 4 thousand sheep and many weapons were captured.
In 1676, the Kochokwa launched 2 attacks on the Boers and their allies. As a result, they returned what they had stolen.
In 1677, the authorities made peace with the Hottentots, proposed by the supreme leader of the Hottentots, Gonnemoy.
In 1689, the Hottentots of the Cape Colony were forced to stop fighting against the seizure of their land by the Boers.
During the course of wars and epidemics, the number of Hottentots decreased sharply: at the turn of the 18th century, the Boers already outnumbered the Hottentots; there were only about 15 thousand of them left. Many Hottentots died from smallpox epidemics in 1713 and 1755.

It is believed that in the pre-colonial period the number of Khoi-Khoin tribes could reach 200 thousand people.
During the 17th and 19th centuries, the Hottentot tribes that inhabited the southern tip of Africa were almost completely destroyed. Thus, the Khoi-Koin tribes that inhabited the area of ​​modern Cape Town disappeared - Kochokwa, Goringaiikwa, Gainokwa, Hesekwa, Khantsunkwa. Currently, the Korana are the only Hottentot tribe living in South Africa (north of the Orange River, in the areas bordering Botswana) and has largely preserved the traditional way of life.
A number of Koran Hottentots live in the southern regions of Botswana.

The Hottentots are probably the most mysterious people of southern Africa. Currently, most of them live in Southern and Central Namibia.

Separate groups also live in South Africa: Griqua, Korana and Nama groups (mainly immigrants from Namibia).

The name comes from the Dutch hottentot, which means "stutterer" (referring to the production of clicking sounds). Over time, the term "Hottentots" has acquired a negative connotation and is now considered offensive in Namibia and South Africa, where it has been replaced by the term Khoekhoen (Khoi-koin). In Russian, both terms are still used.

By the time the Europeans arrived, the Hottentots occupied the southwestern coast of Africa, from the Fish River in the east to the central highlands of Namibia in the north. It is not known exactly how long the Hottentots lived in these places. All we can say with certainty is that the Bantu tribes found them in the same places several centuries earlier. According to lexicostatistics data, the Khoikhoi branch separated from other Central Khoisan languages ​​(the Chu-Khwe branch) at the end of the 2nd millennium BC. e. However, the place of initial settlement of their common ancestors (the Kalahari desert region or the Cape region) and the routes of further migrations are still unknown. The Khoikhoi branch itself probably disintegrated in the 3rd century AD. e.

Traditionally, the Hottentots were divided into two large groups: the Nama and the Cape Hottentots, which in turn were divided into smaller groups, and these into tribes.

The physical appearance of the Hottentots and Bushmen is quite similar (the Hottentots, together with the Bushmen, belong to a special racial type - the capoid race), but cultural and linguistic differences between them still persist. In particular, unlike the Bushmen, the Hottentots were engaged in nomadic cattle breeding, and some - also fishing, hunting whales and sea animals.

The originality of the Hottentots is also manifested in some physiological and anatomical features. Thus, it was found that some people from this nationality in the cold season can plunge into a state of torpor, similar to the suspended animation of some animals.

The anatomical features of the Hottentots are no less curious. So, they have a relatively short height - 150–160 centimeters. Their yellow-copper skin is also unusual: it ages quite quickly, becoming covered with numerous wrinkles on the face, neck, and knees. Therefore, even a relatively young Hottentot looks like an elderly person. Their limb bones are also peculiar: they are almost cylindrical.

But the main feature of the Khoi-Koin tribe is steatopygia: excessive development of the subcutaneous fat layer on the buttocks. Moreover, which is also no less surprising, the thickness of fat deposits among Hottentots varies depending on the season of the year.

Hottentots live as families in special settlements - kraals. This is a kind of village in which round huts with a diameter of 3–4 meters are located in a circle. They are made of tightly woven rods, covered with animal skins on top. In turn, the entire settlement is fenced with thorny bushes.

Previously, the clothing of the Hottentots consisted of a leather cape or skin; The main type of footwear was sandals. All Khoikhoi love jewelry, with men wearing ivory and copper bracelets, and women wearing metal rings and eggshell necklaces.

As for family and marriage, the Khoi Khoi used to have polygamy. However, already at the beginning of the last century, monogamy replaced polygamy. However, to this day, the bride price - "lobola" - continues to play an important role: it is based on cattle or money in an amount equal to the value of the cattle.

The Hottentots also retained a special attitude towards the mother and child: they, as before, are considered unclean. In order to become clean, they undergo a special ritual, during which the child and mother are smeared with rancid fat. And since this ritual forbids them to wash (due to a shortage of water!), over time their skin becomes covered with a thick layer of dirt, which eventually falls off in pieces . And everything that remains is scraped off.

Hottentot folklore was recorded by scientists V. Blik and I. Kronlein. Their works provide insight into characteristic features Hottentot legends, which V. Blik, not without reason, called the animal epic of the Hottentots. In them we get acquainted with the habits of a powerful but stupid lion, a cunning jackal, a greedy hyena, etc.
An ironic attitude towards the brute strength of the lion and the elephant and admiration for the intelligence and ingenuity of the hare and the tortoise are manifested in fairy tales.

The main characters of fairy tales are animals, but sometimes the story is also about people, but people - the heroes of fairy tales - are still very close to animals: women marry elephants and go to their villages, people and animals live, think, talk and act together.

Sources: Bernatsky A.S. Mysterious tribes and peoples of the world. - M.: Veche, 2017. 272 ​​p.
Wikipedia materials.

Hottentot in a drawing from the 1780s.

Elderly Hottentot man

Hottentots(koi coin; self-name: khaa, khaasen listen)) is an ethnic community in southern Africa. Nowadays they inhabit Southern and Central Namibia, in many places living mixed with Damara and Herero. Separate groups also live in South Africa: Griqua, Korana and Nama groups (mostly immigrants from Namibia).

Name

Story

By the time the Europeans arrived, the Hottentots occupied the southwestern coast of Africa, from the Fish River in the east to the central highlands of Namibia in the north. It is not known exactly how long the Hottentots lived in these places. All we can say with certainty is that the Bantu tribes found them in the same places several centuries earlier. According to lexicostatistics data, the Khoikhoi branch separated from other Central Khoisan languages ​​(the Chu-Khwe branch) at the end of 2 thousand BC. e. However, the place of initial settlement of their common ancestors (the Kalahari desert region or the Cape region) and the routes of further migrations are still unknown. The Khoikhoi branch itself probably disintegrated in the 3rd century AD. e.

Unlike the Bushmen, the Hottentots were nomadic pastoralists.

Traditionally, the Hottentots were divided into two large groups: the Nama and the Cape Hottentots, which in turn were divided into smaller groups, and these into tribes (!haoti).

Folklore

An ironic attitude towards the brute strength of the lion and the elephant and admiration for the intelligence and ingenuity of the hare and the tortoise are manifested in all these tales.

Their main characters are animals, but sometimes the story is about people, but people - the heroes of fairy tales - are still very close to animals: women marry elephants and go to their villages, people and animals live, think, talk and act together.

Nama

Self-name - namaqua. Before the arrival of Europeans, they were divided into two groups:

• nama actually(big nama; Great Nama) - before the arrival of Europeans they lived north of the river. Orange (south of modern Namibia, Great Namaqualand). They were divided into the following tribes (listed from north to south, in parentheses are given: variants of the Russian name; name in Afrikaans; self-name):
  • swartboi (lhautsoan; swartbooi; ||khau-|gõan)
  • kopers (khara-khoy, frasmann; kopers, fransmanne, Simon Kopper hottentot; !kharkoen).
  • roinasi (gai-lhaua, "red people"; rooinasie; gai-||xauan)
  • hrotdoden-nama (lo-kai; grootdoden; ||ō-gain)
  • feldschoendragers (labobe, haboben; veldschoendragers; ||haboben).
  • tsaibshi (kharo; tsaibsche, keetmanshopers; kharo-!oan).
  • bondelswarts (kamichnun; bondelswarts; !gamiǂnûn).
  • topnaars (chaonin; topnaars; ǂaonîn).
• eagles(small nama; orlams, little nama; self-name: !gû-!gôun) - before the arrival of Europeans they lived to the south of the river. Orange to the river basin Ulifants (west of modern South Africa, Little Namaqualand). There are five known Orlam-Nama tribes:
  • Afrikaner tribe (tsoa-ts'aran; afrikaaners; orlam afrikaners; |hôa-|aran), should not be confused with the Afrikaners (Boers).
  • lamberts (gai-tskhauan; lamberts, amraals; kai|khauan).
  • witboys (tskhobesin; witboois (‛white guys’); |khobesin).
  • Betanians (Kaman; bethaniërs; !aman).
  • bersebs (tsai-tskhauan; bersabaers; |hai-|khauan).

They soon had a new common rival - Germany. In 1884, the territory north of the river. Orange was declared the German colony of South West Africa. Following this, lands began to be taken away from the Hottentots and other indigenous inhabitants, which was accompanied by many clashes and violence. In 1904-08, the Herero and Hottentots raised several uprisings, which were suppressed with unprecedented cruelty by German troops and went down in history as the Genocide of the Herero and Nama tribes. 80% of the Herero and 50% of the Hottentots (Nama) were destroyed.

After the suppression of the uprisings, the Nama were settled in special reserves (home-lands): Berseba, Bondels, Gibeon, Krantzplatz, Sesfontein, Soromas, Warmbad, Neuhol ), Tses, Hoachanas, Okombahe/Damaraland, Fransfontein. The system of reserves was also supported by the South African administration, which controlled the territory of Namibia from to. Inside them, they still make up the majority of the population, but they also live outside them: in cities and on farms - mixed with Bantu and whites. The division into tribal groups remains, which are now very mixed.

Cape Hottentots

(Cape Khoikoin; kaphottentotten) - does not currently exist as a separate ethnic group. They inhabited coastal lands from the Cape of Good Hope in the southwest to the river basin. Ulifants in the north (where they bordered the Nama) and to the river. Fish (Vis) in the east (modern Western Cape and western Eastern Cape). Their number is estimated at 100 thousand or 200 thousand. At the beginning of the 17th century, they were divided into 2-3 groups, represented by at least 13 tribes.

• Einiqua(riviervolk; ãi-||’ae, einiqua). Perhaps they were closer to the Nama than to the Cape Hottentots.
• Western Cape Hottentots
  • karos-heber (kaross-heber; ǂnam-||’ae)
  • cohoqua (tsoho; smaal-wange, saldanhamans; |’oo-xoo, cochoqua)
  • guriqua
  • horinghaiqua, !uri-||’ae)
  • horahauqua (kora-lhau; gorachouqua (‘peninsular people’); !ora-||xau)
  • ubiqua
  • hainoqua (chainoqua; Snyer’s volk; !kaon)
  • hessequa
  • attaqua
  • auteniqua (lo-tani; houteniqua, zakkedragers; ||hoo-tani)
• Eastern Cape Hottentots
  • inqua
  • damaqua, not to be confused with damara
  • hunheikwa (tsoang; hoengeiqua; katte; |hõãn)
  • harihurikva (hrihri; chariguriqua, grigriqua).

Most of the tribes were exterminated or assimilated by Europeans during the 18th and early 19th centuries, but by the beginning of the 18th century three new groups of mixed origin had formed: the Gonakwa, Q'orakwa and Hrikwa, mainly outside the ancestral Hottentot territory, to the east among the Bantu and among the Bushmen along Orange River.

• Gonaqua(chona; gonaqua; ǂgona) - formed at the beginning of the 18th century east of the river. Kei (centre of the Eastern Cape) based on the Eastern Cape Hottentots under Xhosa influence. Some moved to Betelsdorp (near Port Elizabeth). Disappeared by mid. XIX century.

Africa is the most ancient and mysterious continent of our planet, and the most ancient peoples of this continent, according to scientists, are the Bushmen and Hottentots. Currently, their descendants live in the Kalahari Desert and nearby areas of Angola and South-West Africa, where they retreated under the pressure of Bantu peoples and Dutch settlers.

The Hottentots today are an extremely small people, numbering no more than fifty thousand people. But to this day they have retained their own customs and traditions.

Language of nature

The name of the Hottentot tribe comes from the Dutch word hottentot, which means “stutterer”, and was given for a special clicking type of pronunciation of sounds. To European people, this resembled the speech of monkeys, and therefore they concluded that these people are almost a transitional link between the world of primates and humans. According to this theory, the attitude of Europeans towards these people was similar to the attitude towards domestic or wild animals.

However, modern genetic studies have established that among this people the type of Y chromosome characteristic of the first people has been preserved. This indicates that perhaps all members of the genus Homo sapiens are descended from this anthropological type. It is the Hottentots and related groups that belong to the main race of humanity.

We find the first information about the Hottentots from the traveler Kolben, who described them shortly after the establishment of the Dutch colonies in their country. The Hottentots at that time were still a numerous people, divided into many tribes under the control of leaders or elders; they led a nomadic shepherd's life, in groups of 300 or 400 people, and lived in mobile huts made of stakes covered with mats. Their clothing consisted of sheep skins sewn together; the weapons were bows with poisoned arrows and darts or assegai.

The legends of this people and some etymological indications give the right to conclude that the distribution of the Hottentots was once incomparably more extensive. Memories of this are still retained in the Hottentot names of rivers and mountains. Once they owned all of South-West Africa.

Not black, not white

The Hottentots are characterized by a combination of characteristics of the black and yellow races with peculiar characteristics. Representatives of this tribe are short - no more than one and a half meters tall. Their skin has a yellow-copper tint.

At the same time, the skin of Hottentots ages very quickly. A short moment of blossoming - and after twenty years their face, neck and body are covered with deep wrinkles, which gives them the appearance of very old people.

Interestingly, body fat among Hottentots varies depending on the time of year. Women of this nationality have anatomical features that Europeans called the “Hottentot apron” (enlarged labia minora).

No one can still explain the origin of this natural anatomy. But the appearance of this “apron” disgusted not only Europeans - even the Hottentots themselves considered it unsightly, and therefore, since ancient times, tribes had the custom of removing it before marriage.

“Venus of the Hottentots” - women of this nation had unusual shapes

It was only with the arrival of missionaries that a ban on this surgical intervention was introduced. But the natives resisted such restrictions, refused to accept Christianity because of them, and even rebelled. The fact is that girls with such body features could no longer find grooms. Then the Pope himself issued a decree according to which the natives were allowed to return to their original custom.

However, such a physiological oddity did not prevent the Hottentots from practicing polygamy, which developed into monogamy only at the beginning of the 20th century. But even to this day, the custom of paying “lobola” remains - a bride price in cattle or money in an amount equivalent to its value.

But the men of this tribe have a tradition of amputating one of their testicles, which defies scientific logic - this is done so that twins are not born in the family, the appearance of which is considered a curse for the tribe.

Nomads and artisans

In ancient times, the Hottentots were nomads. They moved with huge herds of cattle throughout the southern and eastern parts of the continent. But gradually they were forced out of their traditional territories by Negroid tribes. The Hottentots then settled mainly in the southern regions of modern South Africa.

Livestock was the main measure of the wealth of this tribe, which they protected and practically did not use for food. Among the wealthy Hottentots, the number of cows reached several thousand heads. Caring for livestock was the responsibility of men. Women prepared food and churned butter in leather bags. Dairy food has always been the basis of the tribe's diet. If the Hottentots wanted to eat meat, they got it by hunting.

Representatives of this race built houses from the twigs of African trees and animal skins. The construction technology was simple. They first fixed supporting poles in special pits, which were then tied horizontally, and covered the walls with either reed mats or animal skins.

The huts were small - 3 or 4 meters in diameter. The only source of light is a low door covered with a mat. The main furniture is a bed on a wooden base with leather straps. Dishes - pots, calabashes, tortoiseshells, ostrich eggs. Each family occupied a separate hut.

From the perspective of modern man, the hygiene of the Hottentots seems monstrous. Instead of daily bathing, they rubbed their bodies with wet cow dung, which was removed after drying.

Despite the hot climate, the Hottentots mastered the production of clothing and jewelry. They wore capes made of tanned leather or skins, and sandals on their feet. The arms, neck and legs were decorated with all kinds of bracelets and rings made of ivory, copper, iron and nut shells.

The traveler Kolben described their method of metal processing as follows: “They dig a rectangular or round hole in the ground about 2 feet deep and build a strong fire there to heat the earth. When they then throw the ore there, they light the fire there again so that the intense heat melts the ore and becomes fluid. To collect this molten iron, another hole is made next to the first one, 1 or 1.5 feet deeper; and since a trench leads from the first smelting furnace to another pit, liquid iron flows there along it and cools there. The next day they take out the smelted iron, break it into pieces with stones and again, with the help of fire, make from it whatever they want and need.”

Under white oppression

In the middle of the 17th century, European expansion began in southern Africa (towards the Cape of Good Hope): the Dutch East India Company began construction of Fort Kapstad, which later became the largest port and base on the route from Europe to India.

The first people the Dutch encountered in the Cape area were the Hottentots of the Korakwa tribe. The leader of this tribe, Kora, concluded the first treaty with the commandant of Kapstad, Jan van Riebeeck. These were the “years of cordial cooperation,” when mutually beneficial exchanges were established between the tribe and the white newcomers.

Dutch settlers broke the treaty in May 1659 and began seizing land (the administration allowed them to engage in agriculture). Such actions led to the first Hottentot-Boer War, during which the leader of the Hottentot tribe, Kora, was killed.

In 1673, the Boers killed 12 Hottentots of the Kochokwa tribe. The second war began. In it, Europeans played on the differences between the Hottentot tribes, using some tribes against others. As a result of these armed clashes, the number of Hottentots decreased sharply.

And the smallpox epidemic, which was brought to the Black Continent by Europeans, almost completely wiped out the indigenous people. During the 17th-19th centuries, the Hottentot tribes inhabiting the southern tip of Africa were almost completely destroyed.

Currently, only a few small tribes remain. They live on reservations and raise cattle. Despite the fact that some have lost all the peculiarities of life and culture and adopted Christianity, a significant part of them retain the cult of their ancestors and worship the moon and sky. They believe in the Demiurge (the heavenly god-creator) and worship the deities of the cloudless sky - Khuma - and the rainy sky - Sum. They have preserved rich folklore, they have many fairy tales and legends, in which memories of past greatness still live.

a South African tribe inhabiting the English colony of the Cape of Good Hope (Cap Colony) and so named originally by Dutch settlers. The origin of this name is not entirely clear. The physical type of G., very different from the type of blacks and representing, as it were, a combination of characteristics of the black and yellow races with peculiar characteristics - an original language with strange, clicking sounds - a unique way of life, basically nomadic, but at the same time extremely primitive, dirty, rough , - some strange morals and customs - all this seemed extremely curious and already in the 18th century gave rise to a number of descriptions by travelers who saw in this tribe the lowest level of humanity. Later it turned out that this is not entirely true and that the Bushmen (q.v.), G.’s relatives and neighbors, should be placed at a lower level, although they still have known iron for a long time and made iron weapons for themselves. They have significant similarities with the G. tribe in terms of physical type, language, way of life, and much more. others, western tribes half of South Africa, distinguished by the names: Kora (Korana), Herero, Nama (Namaqua), mountain Damara, etc., the area of ​​which together extends beyond the 20th degree south. lat. and reaches almost to the river. Zambezi. This circumstance served as the reason for extending the name G. to an entire race, or breed, which some researchers are inclined to consider one of the indigenous, or main, races of humanity; others do not see the need to distinguish it from the dark-skinned and woolly-haired breed, but recognize it only as a variety of the latter, different from the Negro proper (Negroes and Bantu) and isolated in the region of South Africa, where it was indigenous or ancient. There is reason to think that this race was previously more widespread and that it was pushed to the southwest by the Bantu tribes, especially the Kaffirs, whose legends speak of G. as the original inhabitants of the region they subsequently occupied. Some features of the G. language also indicate some kind of distant connection with the tribes of North Africa and indicate, according to Gaug, their long existence next to some more civilized tribe, and according to Lepsius, even some kind of relationship with the ancient Egyptians. The G. themselves have a vague legend that they came from somewhere with S. or S.V. and, moreover, in “large baskets” (ships?), although since the Europeans learned about them, they never knew how to build boats for themselves.

Belonging to the woolly-haired, thick-lipped, flat-nosed races, G. differ from the blacks in the lighter, dark-yellow color of their skin, reminiscent of the color of a dried yellowed leaf, tanned leather or nut, and sometimes similar to the color of mulattoes or yellow-swarthy Javanese. The skin color of the Bushmen is somewhat darker and approaches copper-red. G.'s skin is characterized by a tendency to wrinkle, both on the face and on the neck, under the arms, on the knees, etc., often giving middle-aged people a prematurely senile appearance. Hairiness is very poorly developed; the mustache and beard appear only in adulthood and remain very short, the hair on the head is short, finely curly and curls into separate small tufts the size of a pea or more (Livingston compared them to black peppercorns planted on the skin, Barrow - to tufts of a shoe brush, the only difference is that these bundles are spirally twisted into balls). G.'s height is below average; The Bushmen are especially small, with an average of about 150 cm; Among the Namaqua and Korana tribes there are also taller individuals, up to 6 feet tall. The build is lean, muscular, angular, but in women (and partly in men) there is a tendency to deposit fat on the back parts of the body (buttocks, thighs), or to the so-called steatopygia , which, according to some observations, is caused by increased nutrition at certain times of the year and noticeably decreases with more meager food. In general, in terms of their build, the G. are inferior to their eastern neighbors - the Kaffirs, the Zulus - and are often distinguished by bonyness and some disproportion. Their hands and feet are relatively small, as is their head, as is the capacity of their skull, which has a narrow, long and somewhat flattened shape (dolicho- and platycephaly). G.'s face was presented by some observers as an example of ugliness, but young subjects sometimes have features that are not devoid of pleasantness; In general, G.’s physiognomy is often lively and intelligent. The distinctive feature of the face is the prominent cheekbones, which form almost a triangle with the pointed chin; the upper half of the face also shows some approximation to the shape of a triangle due to the narrowing of the head at the forehead; Instead of an oval, the face is represented by a beveled quadrangle or rhombus. The nose is very short, wide and flat, especially at the root, as if flattened; The nose bridge is wide, the eyes are narrow. This width of the cheekbones, the flatness of the nose and the narrowness of the eyes are reminiscent of the features of the Mongolian type, and the similarity is often further enhanced by the outline of the palpebral fissure - namely, the upward elevation of its outer corner and the roundness of the inner one, with the lacrimal tubercle being more or less covered by the fold of the upper eyelid. In adult G. (as well as among the Mongols) this feature is often smoothed out. In mental and moral terms, already ancient travelers contrasted the narrow-minded, simple-minded, careless G. with the brave, intelligent, but wild and brutal Bushmen. The savagery of the latter is partly explained by the fact that their neighbors G. - Kaffirs, Europeans - gradually took away their land, and with it game, and means of subsistence, and caused raids and theft of livestock on their part, for which they were persecuted and killed, like wild animals, and created from them desperate enemies of the rest of the population. Currently, they have been significantly exterminated or pushed into remote deserts; Some of them converted to Christianity and became sedentary. G. have long been considered Christians and have adopted many European habits; many of them have even forgotten their language and speak only Dutch or English. There are only one of them in the colony - approx. 20,000, others - up to 80,000; the exact number is difficult to determine, since official statistics confuse them with Malay and Indian coolies and other foreigners and since, on the other hand, they are so mixed up with Europeans and various other nationalities that it is completely pure G. It is not always easy to meet in a colony. The Hottentots have a sanguine temperament; most distinctive features character - extreme frivolity, laziness, a tendency towards fun and drunkenness. Their mental abilities cannot be called limited; they are easy to learn, for example, foreign languages; Their children in schools often turn out to be capable, especially at first, although they usually do not go far; among G. there are dexterous riders, jockeys, shooters, and cooks; the English government of the colony has a fairly large detachment of mounted police or gendarmerie among them, which turns out to be very suitable as border guards or for finding criminals, fugitives, etc. Generally quite good-natured, G. easily succumb to momentary temptations: they get caught, for example, in petty stealing, often lie and brag. The tribes of Georgia, who live further in the north and have retained to a greater extent their independence and nomadic life, often wage fierce wars among themselves (for example, the Namaqwa from the Koran). Now some of them are in the power or under the protectorate of Germany (in southwest German Africa, where there are about 7,000 Nama Hottentots, 35,000 mountain Damaras, 90,000 Ova Herero, 3,000 Nama Bushmen and about 2,000 bastards, i.e. . crosses of G. with other nationalities), or the Republic of South Africa, or the new English South African colonies. G. themselves call themselves koi-koin, which supposedly means “people of people,” that is, people par excellence. According to the latest news, however, this is how Namaqua (or Nama-qua) call themselves, who give the other Hottentots the name Nama-koin, and the mountain Damara the name Hau-koin; Colonial G. supposedly call themselves kena, and the Korana - kukyob. All these names can only be conveyed approximately, since they are accompanied by indescribable clicking sounds. The G. have four of these sounds, the Bushmen have seven; traces of them are also found in the Bantu language, and according to some news, among other peoples of Africa, but to a weaker extent. These sounds, used before vowels and some consonants, are produced by pressing the tongue into different parts of the palate and resemble those made among some European peoples when urging horses or when amusing small children, or caused by uncorking a bottle, etc. The missionary Gan, who grew up among Georgia, could pronounce these sounds like the natives, and came up with different signs to indicate them in writing. G.'s language is generally harsh, rude and very different from the soft language of the Kaffirs, which is reminiscent of Italian in harmony; it stands apart in its type, since the change in the meaning of words is carried out in it by the addition of suffixes, while the language of the Kaffirs and the Bantu tribes in general belongs to the category of those in which the change in the meaning of words occurs by adding prefixes. The Hottentot language distinguishes three numbers (there is a dual) and three genders. Having no inclination towards graphic arts (whereas the Bushmen deftly depict animals and people on the walls of their caves), the G. have many songs, fairy tales, fables about animals, etc. and in this respect differ from other African peoples. Their language itself, if similar to Bushmen, is, according to one researcher, only to the same extent as, for example, English and Latin. As for the life of Georgia, to study it in detail one must turn to ancient observers: Kolb, Levaillant, Lichtenstein, Barrow, etc., since now it has completely changed under the influence of missionaries and European settlers in general. Primitive beliefs G. have been little studied. Apparently, it was animism, combined with the cult of ancestors, but also recognizing some two gods: Heitsi-Eibib (apparently the personification of the moon) and Tsui-Goap, the creator of man. Wed. Ratzel, "Völkerkunde" (Bd. I, 1885), Fritsch, "Die Eingeborenen Süd-Afrika"s" (Bres., 1872); Hahn, "Die Sprache der Nama" (1870); L. Metchnikoff, "Bushmens et Hottentots", in "Bull. de la Soc. Neuchateloise de Géographie" (V, 1890).

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