What a terrible picture Grisha saw. The image and characteristics of Grisha Dobroslonov in the poem Who Lives Well in Rus' by Nekrasov essay
This hero appears in the chapter “A Feast for the Whole World,” and the entire epilogue of the poem is dedicated to him.
“Gregory has a thin, pale face and thin, curly hair with a tinge of redness.”
The hero is a seminarian. His family lives in the village of Bolshiye Vakhlaki in great poverty. Only thanks to the help of other peasants did she manage to get D. and his brother back on their feet. Their mother, “an unrequited farmhand for everyone who helped her in any way on a rainy day,” died early. In D.’s mind, her image is inseparable from the image of her homeland: “In the boy’s heart, With love for his poor mother, Love for the entire Vakhlatchin has merged.” From the age of 15, D. dreams of devoting his life to the people, to the struggle for their better life: “God grant that my fellow countrymen and every peasant may live freely and cheerfully throughout all holy Rus'!” For this, D. is going to go to Moscow to study. In the meantime, he and his brother are helping the peasants here: writing letters for them, explaining their possibilities after the abolition of serfdom, etc. D. puts his observations on life and his thoughts into songs that the peasants know and love. The author notes that D. is marked with “the seal of the gift of God.” He should, according to Nekrasov, be an example for all progressive intelligentsia. The author puts his beliefs and thoughts into his mouth.
The type of democratic intellectual, a native of the people, is embodied in the image of Grisha Dobrosklonov, the son of a farm laborer and a semi-impoverished sexton. If not for the kindness and generosity of the peasants, Grisha and his brother Savva could have died of hunger. And the young men respond to the peasants with love. This love with early years filled Grisha's heart and determined his path:
About fifteen years old
Gregory already knew for sure
What will live for happiness
Wretched and dark
Native corner
It is important for Nekrasov to convey to the reader the idea that Dobrosklonov is not alone, that he is from a cohort of brave in spirit and pure in heart, those who fight for the happiness of the people:
Rus' has already sent a lot
His sons, marked
The seal of God's gift,
On honest paths
I cried for a lot of them...
If in the era of the Decembrists the best people from the nobility stood up to defend the people, now the people themselves send their best sons from among themselves to battle, and this is especially important because it testifies to the awakening of national self-awareness:
No matter how dark the vahlachina is,
No matter how crammed with corvée
And slavery - and she,
Having been blessed, I placed
In Grigory Dobrosklonov
Such a messenger.
Grisha’s path is a typical path of a commoner democrat: a hungry childhood, a seminary, “where it was dark, cold, gloomy, strict, hungry,” but where he read a lot and thought a lot...
Fate had in store for him
The path is glorious, the name is loud
People's Defender,
Consumption and Siberia.
And yet the poet paints the image of Dobrosklonov in joyful, bright colors. Grisha has found true happiness, and the country whose people bless “such a messenger” for battle should become happy.
The image of Grisha contains not only the features of the leaders of revolutionary democracy, whom Nekrasov loved and revered so much, but also the features of the author of the poem himself. After all, Grigory Dobrosklonov is a poet, and a poet of the Nekrasov movement, a poet-citizen.
The chapter “A Feast for the Whole World” includes songs created by Grisha. These are joyful songs, full of hope, the peasants sing them as if they were their own. Revolutionary optimism is heard in the song “Rus”:
The army rises - innumerable,
The strength in her will be indestructible!
Grisha Dobrosklonov is a key figure in Nekrasov’s poem “Who Lives Well in Rus'.” Let me tell you a little about him. Grisha was born into the family of a poor clerk, a lazy and untalented man. The mother was a type of the same female image, drawn by the author in the chapter “Peasant Woman”. Grisha determined his place in life at the age of 15. It’s not surprising, because a hungry childhood, hard work, given by his father; strong character, broad soul, inherited from the mother; a sense of collectivism, resilience, incredible perseverance, brought up in the family and the seminary, ultimately resulted in a feeling of deep patriotism, moreover, responsibility for the fate of an entire people! I hope I clearly explained the origins of Grisha’s character?
Now let's look at the real-biographical factor of Grisha's appearance. You may already know that the prototype was Dobrolyubov. Like him, Grisha, a fighter for all the humiliated and insulted, stood for peasant interests. He did not feel the urge to satisfy prestigious needs (if anyone remembers lectures on social science), i.e. His primary concern is not about personal well-being.
Now we know something about Dobrosklonov. Let's identify some of his personal qualities in order to find out the degree of importance of Grisha as a key figure. To do this, we simply need to select from the above words the words that characterize it. Here they are: the ability to compassion, strong convictions, an iron will, unpretentiousness, high efficiency, education, a magnificent mind. Here we, unbeknownst to ourselves, have come to the meaning of the image of Grisha Dobrosklonov. Look: these qualities are quite enough to reflect the dominant idea of the poem. Hence the conclusion is as prosaic as it is laconic: Grisha reflects one of the main ideas of the poem. This is the idea: living in Rus' is good only for such fighters for the happiness of the oppressed people. It is unlikely that I will be able to explain why - this is a philosophical question and requires knowledge of psychology. Still, I’ll try to give an example: when you save someone’s life, you get the feeling that you are strong and kind, a servant to the king, a father to the soldiers,...right? And here you save a whole people...
But these are only consequences, and we still have to find out where it began. Let's think about it, we know that from childhood Grisha lived among unhappy, helpless, despised people. What brought him to such a height, what forced him to sacrifice himself for the sake of the common people, because, frankly, limitless opportunities opened up for a literate and educated, talented young man. By the way, this feeling, quality or sensation, call it what you want, fueled Nekrasov’s work, from his submission the main idea of the poem was determined, patriotism and a sense of responsibility take their origins from him. This is the capacity for compassion. A quality that Nekrasov himself possessed and endowed with it on the key figure of his poem. It is quite natural that this is followed by the patriotism inherent in a person from the people, and a sense of responsibility to the people.
It is very important to determine the era in which the hero appeared. The era is the rise of a social movement, many millions of people are rising to fight. Look:
“...An innumerable army is rising -
the strength in her is indestructible..."
The text directly proves that people's happiness is possible only as a result of a nationwide struggle against the oppressors. The main hope of the revolutionary democrats, to whom Nekrasov belonged, was the peasant revolution. And who starts revolutions? - revolutionaries, fighters for the people. For Nekrasov it was Grisha Dobrosklonov. From here follows the second idea of the poem, or rather, it has already flowed; we just have to isolate it from the general flow of thoughts. The people, as a result of the direction of the reforms of Alexander II, remain unhappy and oppressed, but (!) the forces for protest are ripening. The reforms prompted his desire for better life. Did you notice the words:
"…Enough! Finished with past settlement,
The payment has been completed, sir!
The Russian people are gathering strength
And learns to be a citizen!..."
The form of transmission was songs performed by Grisha. The words precisely reflected the feelings with which the hero is endowed. We can say that the songs were the crown of the poem because they reflected everything that I was talking about. And in general, they inspire hope that the Motherland will not perish, despite the suffering and troubles that overwhelmed it, and the comprehensive revival of Russia, and most importantly, the changes in the consciousness of the ordinary Russian people.
The great Russian poet N.A. Nekrasov began work on the poem “Who Lives Well in Rus'” soon after the abolition of serfdom. His main goal was to show that nothing had changed in the lives of the peasants. They remained as dependent on the landowners as they were. To become free, it was necessary to pay the owner a large compensation money, but where could the poor peasant get it? So the men and women continued to go to corvee and pay exorbitant rent.
It was painful for Nikolai Alekseevich to look at the humiliated position of the poor. Therefore, in his poem he introduces the image of the people's intercessor Grisha Dobrosklonov.
We first meet Dobrosklonov in the chapter “ Good time- good songs." This is a young man who “at about fifteen years old... already knew firmly that he would live for the happiness of his murdered and dark native corner.” Even the name of this hero speaks for itself: a penchant for good.
By creating this image, the poet seeks to show him as a public figure with progressive views. Grigory Dobrosklonov is close to the common people because he also experienced hunger and poverty, injustice and humiliation.
One of the songs that Grisha sings talks about two ways to rebuild society. One road, “the spacious, slave of passions,” is chosen “to temptation by a greedy crowd,” the other, “the narrow, honest road,” is chosen only by “strong, loving souls, ready to defend the oppressed.” Here is a call to all progressive people:
Go to the downtrodden
Go to the offended -
Be the first there.
But the second way is very difficult. It is chosen by people with strong character and stubborn will. This is Gregory:
Fate had in store for him
The path is glorious, the name is loud
People's Defender,
Consumption and Siberia.
Despite everything, the young man believes in a bright future for Russia. Through songs, he tries to influence the intelligentsia so that they wake up and begin to protect the common people.
And in the song “Rus” lyrical hero appeals to all ordinary people with the hope that in the near future they will choose a more effective path to eradicate enslavers and oppressors:
You're miserable too
You are also abundant
You're downtrodden
You are omnipotent
Mother Rus'!
Gregory himself calls this song a noble hymn, which embodies “people's happiness.” The people are powerful and great.
When he wakes up, the country will turn into a mighty power. It is in the people that the author sees the power that can change the established state of affairs:
The army is rising -
Uncountable,
The strength in her will affect
Indestructible!
Consequently, with the image of Grisha Dobrosklonov, the author shows the ways to achieve happiness. He believes that only those who fight for the interests of the entire people can be happy. Nekrasov also creates a program of action for those who have chosen the path of people's intercessors.
Here is an essay based on Nekrasov’s poem “Who Lives Well in Rus'.” The essay is devoted to the analysis of the image of Grisha Dobrosklonov.
People's Defender - Grisha Dobrosklonov
Created in the mid-70s, the poem “Who Lives Well in Rus'” reflected the period of democratic rise of Russia, which found itself on the verge of revolution. A mass movement of intelligentsia among the people began for the purpose of revolutionary propaganda. All hopes were placed on the “revolutionary” peasantry, but the peasant masses remained “deaf” to the preaching of the populists and their “going to the people” was not crowned with success. Disputes about the forms and methods of propaganda in the countryside, about the introduction of revolutionary consciousness into the masses, about how to direct them to the path of active struggle, arose every now and then in the populist environment at that time. Author, in character Grisha Dobrosklonova , is included in this dispute.
Nekrasov believed in the need for “live” propaganda among the peasants, in the unity of the intelligentsia and the people, in its effectiveness, even when “going to the people” failed. A fighter-agitator who went to the people, to the peasantry, is Grisha Dobrosklonov, the son of a sexton who lived “ poorer than the last shabby peasant ", And " unrequited farmhands ”, salting the bread with tears. Hungry childhood and harsh youth brought him closer to the people and determined his life path.
... about fifteen years old
Gregory already knew for sure
What will live for happiness
Wretched and dark
Native corner.
Grisha's character traits are reminiscent of Dobrolyubov, even their surnames are similar. Like Dobrolyubov, Dobrosklonov is a fighter for peasant interests, for all the offended and humiliated. He wants to be there," …where it’s hard to breathe, where grief is heard " He does not need wealth or personal well-being; he is ready to give his life for “ so that... every peasant can live freely and cheerfully throughout all holy Rus'! ».
Fate had in store for him
The path is glorious, the name is loud
People's Defender,
Consumption and Siberia.
Gregory is not afraid of trials, he believes in the triumph of the cause to which he dedicated his life, feeling how a multi-million people are awakening to fight.
The army is rising
Uncountable,
The strength in her will affect
Indestructible!
The thought of this fills his soul with joy and confidence. Gregory’s words have a strong effect on the Vakhlak peasants and the seven wanderers; they infect them with faith in future happiness for all of Rus'.
Grigory Dobrosklonov is the future leader of the peasantry, his path is difficult, but also glorious, “ only strong, loving souls “They enter it because the greatest happiness, according to Nekrasov, lies in the struggle for the freedom of the oppressed. To the main question, which is the meaning of the poem: “Who can live well in Rus'?” - the author answers: fighters for the happiness of the people.
If only our wanderers could be under their own roof,
If only they could know what was happening to Grisha.
He heard the immense strength in his chest,
The sounds of grace delighted his ears,
The radiant sounds of the noble hymn -
He sang the embodiment of people's happiness.
The poet connects the union of the peasantry and intelligentsia with the fate of the entire people, offering his solution to the question - how to establish contact and mutual understanding, how to bridge the gap between them. Only the joint efforts of revolutionaries and people can lead Russia onto the broad road of freedom and happiness.
Hope, this essay helped you better understand the character of Grisha Dobrosklonov.
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Many works have not lost their relevance in our time. This, perhaps, happens because most of the problems and difficulties in a person’s life can be taken beyond the boundaries of time and the development of humanity as a whole. It has always been difficult for people to find their place in society, some did not have enough money to get a proper education, others did not have enough money to look properly (society did not accept a person in a shabby suit either in ancient times or now). The problem of arranging life and providing food has always occupied the minds of people, especially those of low income. How to get out of the vicious circle of such problems and is it possible to do this in an honest way? N.A. is trying to answer this question. Nekrasov in his unfinished poem “Who Lives Well in Rus'.”
Many images could serve as a clear example for exploring this topic, but still the main body of information on this issue comes from the image of Grisha Dobrosklonov.
Name meaning and prototypes
In literature, the names of heroes are often symbolic. Their first and last names in most cases are brief description literary personality. If the issue of assigning names to characters, in view of the detailing of their personal qualities, is controversial, then the issue of the meaning of surnames is almost always resolved in favor of symbolism. Authors past centuries They took as a basis names that were widespread in society, in particular, the described class was taken into account. The hero's name should have been close and familiar to readers. The names of the characters were invented by the authors themselves. It was from associations with the surname that the further development image. It was based either on a game of contrasts, or on enhancing the effect of a person’s personal qualities.
The prototype of Grisha Dobrosklonov was the poet and publicist Nikolai Alekseevich Dobrolyubov. In society, he was known as a man of unique hard work and talent - at the age of 13 he was already translating Horace and successfully writing literary critical articles. Dobrosklonov and Dobrolyubov are united by a childhood tragedy - the death of their mother, which left an indelible impression on both the former and the latter. Similar qualities also arise in them in social position– the desire to make the world kinder and better.
As we see, Nekrasov took the surname of the literary figure as a basis, modifying it, but at the same time one cannot deny the fact of its symbolism. The character's surname also reflects his personal qualities. It is based on the noun “good”, which corresponds to general characteristics Grisha. He really kind person by nature, full of good aspirations and dreams. The second part of his surname is formed from the verb “to incline.” That is,
Age, appearance and occupation of Grigory Dobrosklonov
The reader becomes acquainted with the image of Grigory Dobrosklonov in the last parts of the poem - partly in “A Feast for the Whole World” and, in more detail, in the epilogue of the poem.
We do not know the exact age of the hero; the fact that at the time of the story he is studying at a seminary gives us the right to assume that his age is about 15 years old, the same guess is confirmed by the author, saying that the boy is “about fifteen years old.”
Gregory's mother's name was Domna, she died early:
Domnushka
She was much more caring
But also durability
God didn't give it to her.
His father’s name is Tryphon, he was a clerk, in other words, he was at the bottom rung of the clergy career ladder. The family's income was never high - the mother tried her best to change this situation and give a proper education to her children - Grisha and Savva. The woman was often helped by fellow villagers to feed her children, so she
Unresponsive farmhand
For everyone who has anything
Helped her on a rainy day.
Naturally, hard physical labor and poor living conditions had an extremely adverse effect on the woman’s health and she soon died. Grigory is grieving the loss of his mother - she was kind, good and caring, so at night the boy “sorried for his mother” and quietly sang her song about salt.
Life after mother's death
After Domna’s death, the family’s life deteriorated significantly - “Poorer than the seedy / Last peasant / Lived Tryphon.” There was never enough food in their house:
No cow, no horse,
There was a dog Itchy,
There was a cat - and they left.
Grigory and Savva are often fed by their fellow villagers. The brothers are very grateful to the men for this and try not to remain in debt - to somehow help them:
The guys paid them.
To the best of my ability, by work,
Trouble in their affairs
We celebrated in the city.
Nekrasov gives a meager description of Grisha. He has “wide bones,” but he himself does not look like a hero - “his face is too emaciated.” This is because he is always half hungry. While at the seminary, he woke up in the middle of the night from hunger and waited for breakfast. Their father is also not a ruler - he is just as eternally hungry as his sons.
Gregory, like his brother, was “marked by God’s seal” - his abilities in science and the ability to lead crowds, so “the sexton boasted about his children.”
Studying at the seminary is not joyful for Gregory, it is “dark, cold and hungry,” but the young man is not going to retreat; his plans also include studying at the university.
Over time, the image of the mother and the small homeland merged together; they soon became determined to serve the common people, to make the lives of ordinary men better:
Gregory already knew for sure
What will live for happiness
Wretched and dark
Native corner.
Gregory does not dream of personal wealth or benefits. He wants all people to live in goodness and prosperity:
I don't need any silver
Not gold, but God willing,
So that my fellow countrymen
And every peasant
Life was free and fun
All over Holy Rus'.
And the young man is ready to do everything possible to get closer to fulfilling his dream.
Dobrosklonov is optimistic, this is especially noticeable in the lyrics of his songs, where he tries to glorify the love of life and outline a wonderful, cheerful future.
Gregory's fate is typical - a joyless, hungry childhood, sad memories of studying at the seminary. What's next? This is quite predictable, the fate of such people is always the same:
Fate had in store for him
The path is glorious, the name is loud
People's Defender,
Consumption and Siberia.
Let's summarize. The image of Grigory Dobrosklonov is optimistic. The young man is full of wonderful aspirations - he is a future revolutionary, ready to sacrifice himself for the good of other people. Gregory is driven by a good intention to improve the lives of ordinary people, just like himself, to provide them with a decent, and not a miserable life.
