An essay-reasoning on the topic “My attitude towards Onegin. Essay reflection on the topic - My attitude towards Eugene Onegin My attitude towards the image of Eugene Onegin
The action of the novel "Eugene Onegin" develops in 1819 - 1825. It was at this time, saturated with major political events in the history of Russia and Europe, that a type of person similar to the hero of A. S. Pushkin’s novel “Eugene Onegin” emerged.
Pushkin took the character of the main character from life, summarizing traits typical of a whole generation of young people. These are people supported by the labor of serfs, who received a disorderly upbringing and education. But, unlike most representatives of the ruling class, these young people - more intelligent, sensitive and noble - experienced dissatisfaction and dissatisfaction with themselves. They stood out sharply, seemed somehow strange in society, but they themselves continued to lead an empty social life, well aware of its meaninglessness and experiencing nothing but boredom and mental suffering.
Main character novel - young landowner Evgeny Onegin. He is shown by Pushkin as a person with a very complex and contradictory character.
Social status and upbringing determined the main character traits of Onegin. He is the son of a rich master, “the heir of all his relatives.” He did not need to work for a piece of bread, “he was sick of persistent work.” The upbringing Evgeniy received was the worst. He grew up without a mother. The father, a frivolous gentleman and official, did not pay any attention to his son, entrusting him to hired tutors and governesses. They taught the boy almost nothing, did not educate him in any way, and only slightly scolded him for his pranks. But having received the most superficial education, Onegin twice tried to replenish and expand it. In any case, having met Lensky, who received higher education at the best university in Germany, Onegin could argue with him on serious political, historical and philosophical issues as equal to equal.
In St. Petersburg, Onegin leads an empty, aimless and meaningless life. Meeting with friends in a restaurant, visiting the theater, balls, courting women. The science of tender passion was the main content of his life.
How early could he be a hypocrite?
To harbor hope, to be jealous,
To dissuade, to make believe,
Seem gloomy, languish.
Tired of being bored in St. Petersburg, Onegin goes to the village to be bored. And here his life is not distinguished by a wealth of events: swimming in the river, horseback riding and walking, reading magazines, kissing serf girls. No serious interests, no work. Only at first, having arrived in the village, Onegin tried to take up farming and eased the situation of the peasants: “He replaced the ancient corvée with a light quitrent.” But this did not occupy him for long, and Onegin took up this only out of idleness.
It’s no wonder that Onegin turned out to be a real egoist, thinking only about himself, about his desires and pleasures, unable to pay attention to the feelings, interests and suffering of people, capable of easily offending, insulting, causing grief to a person without even noticing it. However, this is not a smug, self-loving egoist, but, as V. G. Belinsky called Onegin, a “suffering egoist.” He understands that the main source of his melancholy is the lack of activity and labor. But the good inclinations of his soul, due to his upbringing and living situation, remained hidden and did not receive development.
Onegin was not satisfied with an empty, meaningless life. The blues took over him. But he did not have enough strength or desire to break with this life, he continues to have the same passive and indifferent attitude towards everyone and everything except his own peace of mind. Having received a challenge to a duel, well aware of his wrongness and the meaninglessness of this fight, Onegin nevertheless accepts the challenge and kills his young friend Vladimir Lensky.
The murder of Lensky turned Onegin's whole life upside down. He is no longer able to remain living in those places where everything reminded him of his terrible crime, “Where the bloody shadow appeared to him every day.” And, tormented by remorse, Onegin rushes around the world. He can no longer go through life, as before, ignoring the feelings and experiences of the people he encounters. Now he can feel and love.
Returning after the trip, Onegin meets with Tatyana again. Love of unprecedented power flares up in Evgeniy’s soul. The strength of his feelings is such that he becomes seriously ill and almost dies of love.
How far this man, deeply experiencing his love, is from Onegin from the first chapters of the novel! How much the emotional turmoil he experienced affected him!
And here Onegin suffers the final collapse of his hopes for personal happiness, but the love catastrophe should resurrect his soul for new suffering, “more consistent with human dignity.”
My attitude towards Onegin is contradictory and changes as the plot develops. Onegin the egoist, bored in the first chapters of the novel, cannot, of course, evoke sympathy. And Onegin, reading a moral to the loving Tatiana, causes indignation. How easily he can harm people just like that, out of boredom. And how easily he is able to take the life of another person, fearing the imaginary condemnation of a society that is alien to him. Is Onegin capable of arousing sympathy in these scenes?
But, as renewal takes place in Onegin’s soul, my attitude towards him changes. I already feel sorry for him, sorry as a person who is essentially noble. The collapse of all his hopes, his personal misfortune are fair, this is retribution for his entire aimlessly lived life. Perhaps this will lead him to the right path, the path of fighting for the happiness of the people?
For Pushkin, the criterion of human value lies, firstly, in the desire for freedom, personal and social; secondly, in the desire for creativity, sensitivity to poetry, art (an irresistible passion to create was always a positive sign for Pushkin); thirdly, love is like the beauty of the spirit, its high aspiration.
Freedom, creativity, love - three elements of the spirit that are beautiful in a person, three passions that make him a truly noble being, three spheres of activity that fill life with meaning and meaning.
All of them could have been accessible to Onegin, but they were all drowned out in him by his environment, upbringing, and living conditions. Onegin is alien to the high passion of freedom, as well as the passion of creativity, poetry, he is incapable of sublime love.
This is not Onegin’s fault, but Onegin’s misfortune. Onegin's guilt is involuntary, tragic. Onegin's wines are the wines of light. The blame lies with a society that is so unfairly structured.
Evgeny Onegin did not find his place in life. He broke away from secular society, but did not join any other. “Secular life did not kill Onegin’s feelings, but only cooled him to fruitless passions and petty entertainments... Onegin did not like to get lost in dreams, he felt more than he spoke, and did not open up to everyone. An embittered mind is also a sign of a higher nature... but the forces of this rich nature were left without application, life without meaning,” V. G. Belinsky wrote about Onegin.
Essay on literature "Eugene Onegin" (Pushkin's novel "Eugene Onegin" essay).
A. S. Pushkin wrote his famous novel “Eugene Onegin” in seven years. The events and characters described by the author are contemporary to him, since the action of the novel takes place approximately at the same time - from 1819 to 1825. This is the period of the reign of Alexander I - a time of rapid development of Russian society, saturated with significant political events in the history of not only Russia, but and all of Europe. At this time, a special spiritual atmosphere reigned in Russia - secret organizations and societies were created, and at the same time the reaction intensified. In this tense situation, foreshadowing changes, a new type of youth arises, whose life A.S. Pushkin decided to recreate in his work.
The main character of the novel is a young landowner. The author calls him Evgeny Onegin and gives him a rather complex, contradictory character. So complex that it is not easy for the reader to understand even the attitude of the author himself towards him. The social position of the Onegin family and the upbringing given to him had a decisive influence on the formation of this character.
Evgeniy grew up without a mother. His father, being a rich gentleman, did not pay too much attention to his son’s upbringing, entrusting him to narrow-minded tutors. As a result, Onegin grew up as a spoiled young man who did not know what work and respect for others were. However, he makes attempts to fill the gaps in his superficial education, and quite successful ones. By the time he met Lensky, he had already expanded and expanded his knowledge, so he could express his opinion on a variety of political and philosophical issues of that time.
Despite Onegin's various trips and constant changes in activity, in general he led a meaningless life. Evgeniy organized all his short-lived undertakings in order “just to extend time.” But even for such an egoist as Onegin, an empty, carefree life did not become the height of dreams; he was eventually overcome by melancholy. Onegin with amazing ease causes pain to the people around him, and this does not bother him at all! His composure and indifference reach their apogee when Eugene accepts a challenge to a duel and kills his friend. From that moment on, the beginnings of feelings in his soul awaken, and he finally realizes the full horror of what happened. Our hero begins to be tormented by remorse, because he understands how wrong he was, what an irreparable mistake he made. Since then he has had no peace, other feelings come to life in him. He can no longer be in those places where everything reminds him of the terrible crime, so he leaves. And after the trip, Onegin realizes how much he loves Tatyana, and almost burns with love for her. This is how the emotional turmoil he suffered affected Eugene’s character.
Just as the character of Eugene Onegin is contradictory, so is my attitude towards him. It changes as the plot develops from negative to more positive. Naturally, the egoist who appears before the readers from the first chapters did not arouse my sympathy. And Onegin, coldly crushing Tatyana’s dreams of happiness with him and killing her friend, caused me a whole storm of negative emotions! But as the hero’s state of mind changes, my attitude towards him becomes sympathetic, with a tinge of pity. The collapse of all Onegin's hopes and his personal misfortune is, in my opinion, a fair retribution for the years spent aimlessly. Perhaps this will set him on the right path, and he will think not only about himself, but also about the people. After all, his character for the most part is not his fault, but his misfortune. The surrounding society, upbringing, living conditions - all this left an indelible mark on the formation of Onegin as a person.
The action of the novel "Eugene Onegin" develops in 1819 - 1825. It was at this time, saturated with major political events in the history of Russia and Europe, that a type of person similar to the hero of A. S. Pushkin’s novel “Eugene Onegin” emerged. Pushkin took the character of the main character from life, summarizing traits typical of a whole generation of young people. These are people supported by the labor of serfs who received a disorderly upbringing and education. But, unlike most representatives of the ruling class, these young people - more intelligent, sensitive and noble - experienced dissatisfaction and dissatisfaction with themselves. They stood out sharply, seemed strange in society, but they themselves continued to lead an empty social life, well aware of its meaninglessness and experiencing nothing but boredom and mental suffering. The main character of the novel is the young landowner Evgeny Onegin. He is shown by Pushkin as a person with a very complex and contradictory character.
Social status and upbringing identified the main character traits of Onegin. He is the son of a rich master, “the heir of all his relatives.” He did not need to work for a piece of bread, “the work was persistent. The upbringing received by Eugene was just bad. He grew up without a mother. The father, a frivolous gentleman, an official, did not pay any attention to his son, entrusting him to hired tutors and governess. They almost They did not teach the boy anything, did not educate him in any way and only slightly scolded him for his antics. But having received just a superficial education, Onegin twice tried to replenish and expand it. In any case, having met with Lensky, who received a higher education at the best university in Germany, Onegin could argue. with him on serious political, historical and philosophical issues as an equal with an equal. In St. Petersburg, Onegin leads an empty, aimless and empty life. Meetings with friends in a restaurant, visiting the theater, balls, courting women was the main content of his life.
How early he could be a hypocrite, languish for hope, be jealous, make believe, Surrender gloomy, become exhausted.
Tired of being bored in St. Petersburg, Onegin goes to the village to be bored. And here his life is not distinguished by a wealth of events: swimming in the river, horseback riding and walking, reading magazines, kissing serf girls. No serious interests, no work, only at the beginning, having arrived in the village, Onegin tried to start farming, eased the situation of the peasants: “He replaced the ancient corvée with a light quitrent for Yarem.” But this did not occupy him for long and Onegin took up this only out of idleness. It’s no wonder that Onegin came out with a real egoist, who thinks only about himself, about his desires and pleasure, who does not know how to pay attention to the feelings, interests and suffering of people, and is capable of easily offending, insulting, causing grief to a person, without even noticing it. However, this is not a smug, self-loving egoist, but, as V. G. Belinsky called Onegin, a “suffering egoist.” He understands that the main source of his melancholy is the lack of activity and labor. But the good inclinations of his soul through his upbringing and living environment remained hidden and did not receive development. Onegin was not satisfied with the empty, meaningless life. Boredom took possession of him. But he did not have enough strength or desire to break with this life; he continues to have the same passive and identical attitude towards everyone and everything except his own peace of mind. Having received a challenge to a duel, well aware of his wrongness and the meaninglessness of this fight, Onegin nevertheless accepts the challenge and kills his young friend Vladimir Lensky.
The murder of Lensky turned Onegin's whole life upside down. He is no longer able to remain living in those places where everything reminded him of his terrible crime, “Where the bloody shadow was daily for him”: And, tormented by remorse, Onegin rushes around the world. He can no longer go through life, as before, ignoring the feelings and experiences of the people he encounters. Now he can feel and love. Returning after the trip, Onegin meets with Tatyana again. Love of unprecedented power flares up in Evgeniy’s soul. The strength of his feelings is such that he becomes seriously ill and almost dies of love. How far this man deeply experiences his love from Onegin from the first chapters of the novel! How much the emotional turmoil he experienced affected him! And here Onegin suffers the final collapse of his hopes for personal happiness, but the love catastrophe should resurrect his soul for new suffering, “more consistent with human dignity.”
My attitude towards Onegin is contradictory and changes as the plot develops. Onegin is an egoist who is bored in the first chapters of the novel and, of course, cannot arouse sympathy. And Onegin, reading a moral to the loving Tatiana, causes indignation. How easily he can harm people just like that, out of boredom. And how easily he is able to take the life of another person, fearing the imaginary condemnation of society, is alien to him. Is Onegin capable of arousing sympathy in these scenes? But, as restoration takes place in Onegin’s soul, my attitude towards him changes. I already feel sorry for him, sorry as a person who is essentially noble. The catastrophe of all his hopes, his personal misfortune is fair, this is retribution for his entire aimlessly lived life. Perhaps this will lead him to the right path, the path of fighting for the happiness of the people? For Pushkin, the criterion of human value lies, firstly, in the desire for freedom, personal and social, secondly, in the desire for creativity, sensitivity to poetry, art (an irresistible passion to create was always a positive sign for Pushkin), thirdly, love - like the beauty of the spirit.
b creating has always been a positive sign for Pushkin), thirdly, love is like the beauty of the spirit.
Will, creativity, love - three elements of the spirit that are beautiful in a person, three passions that make him a truly noble being, three spheres of activity that fill life with meaning and content.
All of them could have been available to Onegin, but all of them are drowned out in him by his environment, upbringing, living conditions. Onegin is far from the high passion of freedom, as well as the passion of creativity, poetry, he is incapable of sublime love. This is not Onegin’s fault, but Onegin’s misfortune. Onegin's guilt is involuntary, tragic. Onegin's wines are the wines of light. The blame lies with society, it’s unfairly structured this way. Evgeny Onegin did not find his place in life. He broke away from secular society, but did not join anyone else. “Secular life did not kill Onegin’s feelings, but only cooled him down to useless passions and petty entertainments... Onegin did not like to get lost in dreams, he felt more than he spoke, and did not open up to everyone. An embittered mind is also a sign of a higher nature... but the strength of this rich nature were left without an application, life without meaning." — V. G. Belinsky wrote about Onegin.
Having studied at school or simply read the work of A.S. Pushkin “Eugene Onegin”, you definitely need to understand what your attitude towards the main characters of this work is. Of course, each person will perceive the image of the beloved heroine of the greatest poet, Tatyana, differently, and the couple Lensky and Olga will cause conflicting feelings. But most of all in the thoughts of a thoughtful reader there will be an image young hero. Therefore, it is worth understanding what your attitude towards Eugene Onegin is.
It is worth considering the image of Eugene Onegin in the novel by A.S. Pushkin in more detail in order to understand him well. A young man who grew up in a noble environment was accustomed to the behavior that was accepted in the 19th century in wealthy families. He could speak lightly but skillfully in French to communicate with ladies at social balls. By the way, he succeeded in the wisdom of love. But soon he got tired of everything: balls that lasted all night, women, and love dates. After all, Evgeniy had a rather busy daily routine. He was a dandy, so he carefully looked after his outfits, often making visits to the tailor, who sewed him clothes in the latest fashion. It is not for nothing that the poet in his novel in verse calls him: “dressed like a London dandy.” His haircut is also ideal: “cut in the latest fashion.” How can girls not fall in love with this!
Yes, Onegin is good-looking, he takes good care of himself, but he also has a strict daily routine. The only thing is that it is very different from the measured life that working people usually lead. He only returns home early in the morning from attending balls and other social events, and then goes to rest. His sleep lasts until noon, and then, waking up, he again prepares for the evening event. Sometimes, to do this, he has to learn some movements and phrases in order to please and conquer, in order to appear smart and witty.
But that’s all: the girls’ love, attention, social entertainment soon got boring for the main character, and he decides to run away from it all. In addition, chance helped to do this: “my uncle had the most honest rules when he seriously fell ill...”. Evgeniy leaves for the village, ostensibly to care for his sick uncle, but hoping that a change of scenery will diversify his life and relieve boredom. But at first he didn’t miss going to the villages. I met Lensky, a poet. Vladimir, despite the complete opposite of the hero, liked Evgeny, and they even became friends. But this friendship did not last long, because out of boredom he tries to make his friend jealous by flirting with his girlfriend, Olga Larina. This game of his leads to a duel, where he kills his friend.
At first, the Larins family is also interested, especially Tatyana, who is different from everyone else. But as soon as she writes him a letter, expressing her feelings, it pushes Onegin away. He behaves nobly with her and admits that he cannot reciprocate her feelings, but boredom begins to overcome him more and more every day.
There were many books in his uncle’s library, but this activity could not hold the hero for long. But after his departure, Tatyana visits the library, trying to understand the man whom she fell in love with so much.
Evgeniy goes traveling, trying to somehow get rid of the boredom that overcomes him everywhere. He traveled to many cities, saw many women, and only at the end of the novel, having seen Tatyana not in the lap of nature, but in secular society, as a married lady, he understands that he himself once abandoned the one who was dearest to him. He tries to talk to her, but she is proud and, most importantly, married.
Evgeny Onegin turns out to be persistent and purposeful, and he still achieves a meeting with Tatyana alone. And now the situation is changing: now he tells her about his feelings and asks for her love. She is grateful to him for the fact that he did not offend her then, but showed nobility. But she cannot reciprocate his feelings, because she is married and she is not going to spoil her reputation as a faithful wife. How the future relationship between Tatyana and Evgeniy will develop, one can only guess and figure out.
My attitude towards Eugene Onegin changes as the plot develops. So, at first I try to understand him, but many of his actions only cause me indignation, sometimes disappointment, and sometimes even positive emotions. But when the explanation with Tatyana occurs, I begin to change my attitude towards him, realizing that he acted like a real man, nobly. But at the end of the novel I even feel a little sorry for him, because I really want Tatyana, who, it seems to me, is still in love with him, and he himself find real happiness and each other.
Here is an example of an essay-reasoning on the topic “My attitude towards Onegin.” Other works that analyze the image of Eugene Onegin can be found Here. If you need to remember some details of the novel in verse - honor - the imperishable work of A.S. Pushkin.
MY ATTITUDE TO ONEGIN
Pushkin is a truly Russian poet, and the first, truly national-Russian poem in verse was and is “Eugene Onegin.” About nine years, almost half of my life creative life, Pushkin devoted himself to the creation of his novel. Such a wide coverage of life as given in the novel has never been seen in any work of world literature.
In his novel, the poet decided to give an image of a representative of the noble intelligentsia typical of the early 19th century, who was not a member of secret political societies, but was critical of the secular way of life, and protested against the conventions of society that fettered the freedom of the human individual. Such a hero in the novel is Eugene Onegin.
When I read the pages of the novel where this hero is discussed, I thought about how one could live like Onegin lived: balls, restaurants, dinners, lunches, walks. Where is the work? How long can you live like this? What will this lead to?
And there is nothing surprising here. After all, Onegin is an aristocrat, all material benefits for such are created by serfs who have nothing, but work for the luxury and bliss of the serfs. Onegin was brought up in the spirit of aristocratic culture, divorced from national and popular soil. The corrupting influence of high society further removed Onegin from the people. But, it should be noted, Onegin had some features that distinguished him from total mass aristocratic youth : “involuntary devotion to dreams, inimitable composure and a rare cooled mind” , a sense of honor, nobility of soul. I like this about Onegin; such people, naturally, cannot lead such a lifestyle for long. They will want, I think, something bigger and better. That’s why we notice that very soon Onegin is overcome by melancholy, he becomes disillusioned with the life and values of secular society, and he is dissatisfied with the political and social situation. Onegin leaves secular society. He decided to engage in useful work; he wanted to write, but he didn’t succeed. Why? Because Onegin was not accustomed to work. Therefore, the fight against spiritual emptiness by reading books turned out to be unsuccessful, and the arrangement of life of the peasants on the estate ended with only one reform.
The beautiful countryside did not bring satisfaction. He did not even respond to the love of such a beautiful girl as Tatyana. Lensky was killed in a duel. I believe that Onegin did not want to kill his friend at all. Why did this happen? Onegin was simply afraid of secular gossip. Of course, he acted unfairly here.
And here Onegin is alone. Onegin's extraordinary mind, his freedom-loving sentiments and critical attitude to reality placed him high above the crowd of nobles, especially among the landed gentry. But what next? What should such a person do? I think we need to think about activities that are useful to the people. Naturally, Onegin cannot do this, because he is cut off from the life of the people, from the poor national soil. Social activities No. All this dooms people like Onegin to complete loneliness. Yes, such a mind, such powers remained unused. And how many useful things such people could do for the state, for the people.
Onegin is a representative of that part of the noble intelligentsia who was critical of the way of life noble society and to government policy, therefore it did not serve tsarism, but it also stood aloof from socio-political activities. The path of search for these people was in isolation from society and the people. Pushkin condemned this path of the individualist hero, which makes him socially useless and "an extra person." It’s a pity that the powers of such people were left unused, life – without meaning.
Belinsky wrote: “In his poem, Pushkin was able to touch on so many things, hint at so many things that belong exclusively to the world of Russian nature, to the world of Russian society.” .
