Essay on the topic “Man of Honor.” Essay a man of honor What does it mean to be a man of honor

Being a person of honor means being kind, honest, and empathetic without expecting rewards for your behavior. It's a rare combination of virtues, but with practice, anyone can become noble. Do you want to be the type of person who stands up for your beliefs rather than running away from them, who saves your friends when they need you, and the one who is known as a good citizen? Start small, such as showing up if you said you would or offering help if someone needs it. When you practice living with integrity in your daily actions and letting people know that they can count on you, generosity will feel like second nature.

Steps

Part 1

Developing a sense of nobility
  1. Be the person you say you are. It's easy to be a pleasant person, walk around with a ready smile and "greet" everyone you see. But, being noble is not the same as being benevolent. When it comes to honor, it is more important to be authentic. Show the world who you really are, even if it comes at the expense of your reputation as a “nice” person. To be a man of honor, you must be reliable.

    • If you are hiding your true thoughts and feelings behind a “mask,” try taking off the mask and see what happens. People may be put off by this at first, but after a while they will trust you more because you have opened yourself up to them more.
    • This doesn't mean you should go around being surly, but try to be better at expressing what you really feel instead of sugarcoating it to make it easier. social communication or try to please people.
  2. Do what you said you were going to do. If you're constantly canceling friendship plans, or not showing up when you said you'd help, work on it. Maybe you really meant it when you said you'd meet up with an old friend who keeps calling, but your actions speak louder than your intentions. The main element to becoming a noble person is to get rid of your insecure tendencies.

    • Every seemingly harmless lie makes you less trustworthy in the eyes of others, and soon people will no longer consider you trustworthy at all. Doing what you say, no matter how small, will build character and develop your sense of honor.
    • Practice. Eventually, you will hate the feeling of not following through on your words, and you will stop making commitments that you cannot keep.
  3. Strengthen your value system. What do you believe? In a given situation, how do you decide what is right and what is wrong? Having a strong value system is the key to nobility, as a person who acts with honor means a person who does the right thing, even if others don't agree with you. It can be very difficult to know how to behave honorably in a given situation. Your values ​​are what you turn to for answers when there is no one to ask. When you equate yourself with them, you can be proud of yourself for doing your best, no matter what the outcome is.

    • Your values ​​may be aligned with a particular religion or other belief system. Maybe your parents instilled strong beliefs in you when they raised you. Try to examine your values ​​to make sure you really believe in them, as it's hard to stand up for something if your instinct tells you it's not entirely true.
    • If this concept is difficult and you are looking for answers, try discussing it with people you consider wise who read philosophical and religious texts, or attend religious services. Explore different value systems and compare their principles with yours life experience to figure out what's right.
  4. Take care of other people. A noble person truly cares about the people in his life. These include parents who work second and third jobs so their children don't need for anything, friends who won't let their buddies drive after a night of drinking. A man of honor shows his deep love for others through his actions. If the people in your life don't know you can be counted on, it's time to show them.

    • Also care about people outside of your immediate circle. Acting honorably isn't just limited to helping people you know and love. What would you do if you were walking down the street and saw someone in need of help?
    • Set your boundaries. Of course, it is difficult to give change to every single person who asks for it. It is impossible to help everyone you encounter. But being a person of honor means seeing people as people, respecting their humanity, and giving back what little you have to offer.
  5. Get rid of ulterior motives. If you are a noble person, you help people because you care about them and you don't expect it to pay off. When you do something like this, there shouldn't be any selfish motive behind it; you are driven by love. Think about the decisions you make every day and decide what drives them. Only you know if your actions are tainted by a motive that you don't want others to know about.

    • For example, have you ever given advice that worked for you instead of actually trying to help the person? If your sister asks you if you think she should move to New York and you really want her to stay in the city, don't let your feelings taint your advice. Advise her to do what you think is best for her, not you.
    • Don't develop resentment about help, or interest in what you'll get out of the situation. If you don't want to do something, you have to stop doing it. It is much nobler to be sincere about what you feel than to secretly despise what you do.

    Part 2

    Behave with dignity
    1. Work for what you want. Do you want a new car? Guy? Some new clothes? You deserve all these things, but don't use shortcuts to get them. It's much easier to take the easy way out, but it will usually hurt someone else, and if you do it often enough, it will backfire. If you want something, work for it. This is an honorable thing.

      • Don't steal or try to extort money from people instead of paying what you owe.
      • Don't shamelessly flirt with someone else's drunk girl instead of forming a real relationship with someone who is single.
      • Don't borrow money from your friends and family instead of getting a job.
      • Don't take credit for someone else's idea instead of coming up with your own ideas.
    2. Tell the truth. Honesty and honor go hand in hand. Work on always telling the truth, regardless of whether it concerns your own intentions or the external situation. This will certainly make you feel uncomfortable at times, and you may become the target of others' anger or resentment. But eventually, people will understand that you are someone who tells it like it is and doesn't sugarcoat everything.

      • If there is a situation in which you are not comfortable telling the truth, it is better not to say anything. It's better than lying.
      • When it comes to the little lies we tell to avoid hurting someone else's feelings, call. Just know that if you lie often enough, even if it's a small lie (“No, that dress looks great!” or “Yes, I really liked your speech!”) people will stop trusting your opinion, and will start to think that you're just were kind.
    3. Stand up for what you believe in. Developing your values ​​is one thing, but standing up for them is another. It's easy to prove what's in your head, but noble people speak up and intervene. Standing up for your values ​​can mean many things, and it doesn't always have to involve a big show. Soon, you will be able to behave with dignity and be an example for other people.

      • For example, if everyone at work makes fun of a certain person when he's not around, you could make it clear that you don't think it's right. Sometimes simply saying, “I disagree,” or even changing the subject every time it comes down to it, is a way to make your opinion known.
      • Sometimes you will have to face a bigger issue and you will have to choose between standing up for what you think is right and keeping your job, or staying friends with someone, or standing up for your reputation as being nice and kind person. This is where true honor dies and hopefully you have remained honorable in small situations and this will prepare you for the big decisions.
    4. Come to the aid of people. If you drew a cartoon benefit loved one, it might look like this: A guy gave up his seat on a bus for an elderly person, helped a child carry his luggage, and offered to pay for someone who forgot money. These are all clichés to demonstrate the behavior of a noble person, but these are also situations that can happen in real life, and provide an easy opportunity to become a little nobler. However, true honor comes when you are called to do something that you don't really want to do, but you do it anyway.

      • For example, maybe your brother and his two dogs need a place to stay for three weeks after losing their home. Your space will be cramped, but he is your brother, so you go for it.
      • Or maybe you're in the car on the way to the airport to catch a flight to Venice for your honeymoon and you witness a car go off the road and into a guardrail. Even if it means you are going to miss your flight, you will stop and offer your help.
    5. Never manipulate people. An important part of being a person of honor is understanding the impact your words and actions have on other people. You have the opportunity to help, and you have the opportunity to harm. Don't get involved with people's emotions as a way to get what you want. It's easy to do this without even realizing it, so try to be more mindful of the impact you're making.

      • Don't take advantage of a weakness, such as using someone's illness to gain superiority over them.
      • Don't control those around you. Let them make their own decisions.
      • Don't use people's guilt to do what you want.
      • Don't let people think you're feeling more emotional than you actually are.

Many consider the concept of honor to be outdated, outdated, in the sense that it is not applicable today - the conditions are not right. For some, this is associated with actions such as a duel: how else can you protect your honor from insults? Others believe: honor today has been replaced by a higher concept - integrity. Instead of a man of honor, a man of principles...

How can a sense of honor, a sense of self-worth, a purely personal moral sense become obsolete? How can the concept of honor, which is given to a person once, along with a name, become obsolete?

And which can neither be compensated nor corrected, which can only be preserved? I remember an incident connected with the name of A.P. Chekhov. In 1902, the tsarist government annulled the election of Maxim Gorky to honorary academician. As a sign of protest, Korolenko and Chekhov refused the title of academicians. For Chekhov, this was not only a social act, but also a personal one. He wrote in a statement that when Gorky was elected, he saw him and was the first to congratulate him. And now, when the Academy of Sciences announced that the elections were invalid, it turns out that he, Chekhov, as an academician, recognizes this.

“I congratulated him heartily, and I recognize the elections as invalid - such a contradiction does not fit in my mind, I could not reconcile my conscience with it,” he wrote to the Academy of Sciences. “And after much thought, I could come to only one decision... to relinquish my title of honorary academician.” But circumstances developed that seemed to be independent of Chekhov, and he could have found an excuse for himself.

Convictions, of course, are a necessary thing. But there is such a simpler, concrete concept as a word, given by man. It is not confirmed by any document or certificate. Just a word. Let’s say a business person who promised to make repairs by such and such a date, gather people, bring equipment, and receive those who came from afar. You never know. Well, what a disaster, I didn’t accept it, didn’t do it, didn’t bring it. It will be done in a month, accepted in two days, and thank you for that. It happens that in fact there is nothing terrible, no catastrophe, if we exclude one circumstance - the word, the word was given.

For some reason, many modern pop stars talk with particular pleasure about how poorly they did at school. Some were reprimanded for hooliganism, some were retained for the second year, some made teachers faint with their breathtaking hairstyles... (3) One can have different attitudes towards such revelations of our “stars”: these are the only stories about mischievous childhood make people feel moved, others begin to grumpily complain that today the path to the stage is open only to mediocrities and ignoramuses.

But most worrying is the reaction of teenagers. They have a strong belief that the shortest path to fame runs through the police nursery. (b) They take everything at face value. They do not always understand that stories about a “crazy” childhood, when the future “star” amazed everyone around him with his exotic uniqueness, are just a stage legend, something like a concert costume that distinguishes an artist from an ordinary person. A teenager not only perceives information, he actively transforms it. This information becomes the basis for his life program, for developing ways and means of achieving his goal. That is why a person who broadcasts something to an audience of millions must have a high sense of responsibility.

Is he actually expressing his thoughts or is he unconsciously continuing his stage act and saying what his fans expect from him? Look: I’m “one of my own,” just like everyone else. Hence the ironic and condescending attitude towards education, and the flirtatious mockery: “Learning is light, and ignorance is a pleasant twilight,” and arrogant narcissism. But the transfer ended. What remains in the souls of those who listened to the artist? What seeds did he sow in gullible hearts? Who did he make better? Who did he direct on the path of creative creation? When a young journalist asked these questions to one famous DJ, he simply snorted: fuck you, that’s not what I’m here for... And this bewildered indignation of the “pop star” reveals her civic immaturity, her human “undereducation.” And a person who has not yet built himself as an individual, has not realized his mission in society, becomes a humble servant of the crowd, its tastes and needs. He may be able to sing, but he doesn’t know why he sings.

If art does not call to the light, if it, giggling and winking slyly, drags a person into a “pleasant twilight,” if it destroys unshakable values ​​with the poisonous acid of irony, then a reasonable question arises: is such “art” necessary for society, is it worthy of it? to become part national culture?

Essays on topics:

  1. The problem of honor, duty and human dignity is traditional for the works of Russian literature of the 19th century century. Tale " Captain's daughter” – the result of long thoughts...

An example of an essay in the direction of “Honor and Dishonor.”

My honor is my life;
Both grow from the same root.
Take away my honor -
And my life will end.
W. Shakespeare

What is honor? For me, honor is internal moral dignity, a pure soul and conscience, honesty and valor. I believe that every person is born with honor, but not everyone can maintain it. Honor is a heavy burden for its owner, but a person who was able to carry it through all obstacles can be called with full confidence noble and decent. So what kind of person can be called a man of honor?

I believe that a person who does not leave a loved one in difficult times can be called with complete confidence a person who lives by honor, by conscience, because only a person with high moral principles can do such an act. In B. Ekimov’s story “The Night of Healing,” Grandma Dunya talked at night, reliving the horrors of war in her sleep. Relatives living in the city began to visit her less often, and only the young grandson Grisha did not leave Baba Dunya alone with her misfortune. The boy tried his best to support her, talked to her, calmed her down, trying to help her survive severe psychological trauma. “Here are your cards, in a blue handkerchief, take them...” the boy said tenderly and lovingly, looking at the tears running from his eyes.

This work is an example of the fact that sometimes children feel the pain of a loved one more acutely than adults. I am sure that if already in childhood a person is capable of such strong actions, then he will definitely grow up to be a worthy member of society, a real person who lives according to the laws of honor.

Human life is sometimes unpredictable, but a man of honor in any situation thinks about other people. In V. Zakrutkin’s work “Mother of Man,” Maria, who has lost her entire family, despite ill health, weakness, cold, hunger and poverty, collects crops from the collective farm fields in order to spend the winter with her fellow villagers if they return to their homeland from German captivity. Maria managed to preserve the tiny life glowing inside her and even accepted seven children from besieged Leningrad, whom she fell in love with and raised as family. A person who is in difficult life situation and does not lose the ability to help other people, one can confidently call him a man of honor. This is how I see the heroine of this wonderful story by Vitaly Zakrutkin.

The entire life path of a person is a choice. Moral choice between good and evil, honor and dishonor. And only on the person himself and on the path that he has chosen today, his entire further fate, and the choice of honest life path– this is a very strong choice of a formed personality.

Honor has always been an integral part of a decent person. Let's remember the times Russian Empire when for the slightest word, which purely theoretically could overshadow a man’s honor, his opponent faced a mortal duel, from which only one could emerge victorious. And Alexander Sergeevich Pushkin immediately comes to mind. The great Russian writer, being very offended by Dantes, challenged him to a duel in order to defend his honor before society. But, alas, we all know the end of the story - Pushkin was wounded and soon he tragically died in his bed from a severe bullet wound. If the situation had been different, how many wonderful works the writer would have left for posterity and how many joyful events would have happened in his life.

A man without honor can hardly be called a man in in every sense this word. Having lost this trait of his character, he forever remains a dishonest person in the eyes of the people around him. All contact with him is cut off, no one will invite him to visit, in the end, he is left alone with himself. Perhaps he will be able to get out of this hole with his decent actions, but this does not happen often.

A man of honor is someone who, without hesitation, will rush to the aid of anyone who is in trouble. A man of honor is one who will not allow himself or his loved ones to be treated poorly. It is an honor to be such a person; such a person will be accepted everywhere and will be happy to see him in his home. However, it is worth understanding that a great responsibility falls on the shoulders of such a person. A man of honor must not show weakness and cowardice for a second. One has only to stumble, and evil tongues will immediately rush to condemn him in every possible way and laugh sarcastically.

Nowadays, young people often begin to forget about this concept. Manners and moral standards are no longer the same as they used to be. The concept of honor is different for everyone. There must be some balance for everything in life. You cannot use emotions alone; you must respect people and their reasoning. But, at the same time, you also need to be able to defend your positions, defend your principles and aspirations.

A man of honor will never give up his moral principles for the sake of wealth and fame. This is an unshakable person with a clear and well-structured life position. Such a person is always ready to answer for his words and finish any work he starts to the very end.

Being a man of honor is difficult, but each of us should strive for this in order to be an example for our children and loved ones.

Essay 2

A man of honor is one who acts from high ideals. As a rule, honor is considered the prerogative of military people and the aristocracy, for whom it has always been especially important not to lose their own dignity. However, these classes do not have any monopoly on honor and dignity; these qualities are available to everyone, but having and maintaining them is incredibly difficult, sometimes more difficult than earning and maintaining wealth.

Honor is understanding the world and relating to it according to noble views. The word honor is related to the word honesty, that is, the absence of lies, the expression of truth. Perhaps in Russian, in relation to the word honor, one should not even use the word truth, but talk about truth.

After all, we can often hear: “everyone has their own truth,” “I have my own truth, you have yours,” or “let everyone have their own.” Of course, there is no such thing as someone telling the truth; either both or one of them is lying. However, dishonest people can afford such expressions; they consider pluralism of opinions possible only in order to protect themselves and protect themselves from censure; they allow others, including false views, to exist only to be able to make their own unpunished mistakes or even deliberate lies and dishonest behavior.

Of course, a man of honor will never become in a similar way to pervert and twist one’s own and others’ views. Dishonor in many ways means confusion, a person who is mired in his own lies, delusions or simply seeking his own gain. In turn, honesty is the utmost clarity.

A man of honor understands and understands many things, since he adheres to the truth and all his actions and views are consistent with the truth. That is why he cannot act deceitfully, that is why, to some extent, he has no choice, but always chooses to act in honor. At the same time, such behavior is not always beneficial for him or brings honor; if he sees wrong actions behind him, then he himself tends to blame himself and will never lie about himself in order to avoid some troubles.

Such behavior may seem difficult or even unreasonable to ordinary dishonest people. However, such people may live in comfort, but they will never learn how to act with honor.

The most beloved and long-awaited time for everyone is spring. At this time, everything around seems to come to life after a long winter hibernation. The sun appears more and more often, and the sun's rays shine brighter.

Honor is a social and moral dignity, something that evokes and maintains general respect and a sense of pride. A man of honor follows the voice of conscience and moral principles, will never betray, will not lie or be a hypocrite, his own dignity and the dignity of his family are dear to him. Nowadays, many people have already forgotten the concept of honor; basically they only strive for wealth, which they are ready to achieve by any means and in most cases are far from honest. But earlier (in the 18-19 centuries) honor was more valuable than life. People who insulted the dignity of others were challenged to a duel, where the death of the enemy was not uncommon. Let us remember, for example, Alexander Sergeevich Pushkin, who died in a duel defending the honor of his wife. Why is honor more valuable than life for some people, while for others it is an empty phrase?

I believe that before a person does something, he should think about how it will affect his honor, his dignity, since a person without honor is not limited by anything, he can commit any meanness: from simple lies to betrayal and murders.

On the pages fiction Quite often, heroes are shown who are ready to die for their honor, and heroes who are ready to dishonest act. So, for example, in Alexander Sergeevich Pushkin’s novel “The Captain’s Daughter” Pyotr Grinev and Alexey Shvabrin are antipodal heroes. Pyotr Grinev is an officer who did not tarnish his honor even in those cases when he could pay for it with his head, since he believed that even death is better than dishonor. When Pugachev captured the Belogorsk fortress, where Grinev served, and began to send people who did not swear allegiance to him to the gallows, and it was Grinev’s turn, Grinev refused to kiss Pugachev’s hand, because he considered it treason to his Motherland, because he swore an oath to the empress, and treason to the state for him it is worse than death. For Grinev, honor is more valuable than life, because even on the verge of death, Grinev did not betray his Motherland, oath, or honor. But the hero of the same story, Shvabrin, is the complete opposite of Grinev: he is a man for whom the concept of honor does not exist at all, since Shvabrin is a liar, a hypocrite, a traitor. When Pugachev captured the Belogorsk fortress, Shvabrin immediately sided with Pugachev, betraying his homeland, oath and honor. For Shvabrin, honor and dignity are an empty phrase, so he easily betrays his homeland and goes over to the side of the enemy.

Thinking about the actions of Grinev and Shvabrin, I want to immediately take Grinev’s side, which leads to the conclusion that honor is one of the main components of the human personality. People, both in our time and in the future, should not have an indifferent attitude towards honor and dignity.