The most popular Tatar surname. “Half of our noble families in Russia bore Tatar surnames

Tatar surnames

A lot of interesting things can be told about the history of its origin. Tatar surnames, their origin and meaning, as well as writing features. Initially, having a surname was an honorable prerogative of members of the nobility. Only in the twentieth century did all other Tatar clans receive this right. Until this moment, the Tatars placed clan-tribal relations at the forefront. The custom of knowing one’s family, one’s ancestors by name up to the seventh generation, was made a sacred duty and instilled from a young age.

The Tatars represent a very large ethnic group, distinguished by a rich and distinctive culture. But historically conditioned assimilation with the Slavic people still left its mark. The result was the formation of a fairly large part of Tatar surnames, formed by adding Russian endings: “-ov”, “-ev”, “-in”. For example: Bashirov, Busaev, Yunusov, Yuldashev, Sharkhimullin, Abaidullin, Turgenev, Safin. According to statistics, Tatar surnames ending in “-ev”, “-ov” are three times larger than surnames ending in “-in”.

Traditionally, Tatar surnames are formed from the male names of paternal ancestors. The majority of Tatar surnames are formed on the basis of male personal names. Only a small proportion of surnames come from professions. For example, Urmancheev (forester), Arakcheev (vodka merchant) and others. This type of surname formation is common to many nationalities.

A distinctive national feature of the Tatars is the form of formation of Tatar names. The full version of the Tatar name, like that of many other nationalities, consists of a first name, patronymic and surname, but since ancient times it has been customary to add a gender prefix to the patronymic of Tatars: “uly” (son) or “kyzy” (daughter).

The peculiarities of Tatar surnames also include the custom of their writing. The Tatars have two variants of spelling surnames: official - with endings (Sayfutdinov, Sharifullin, Saitov) and “everyday”, most widely used without adding an ending, only the name is written (instead of the surname Tukaev, Tukay is written). This method, by the way, is characteristic of Tatar literature.

There are countless Tatar surnames
Each of them has a zest
If the last name makes sense, look for it
Many nuances can be learned

This page of our website discusses Tatar surnames. We will learn about the history and origin of Tatar surnames, discuss their meanings and distribution.
Origin of Tatar surnames

Studying the ethnic composition of the population of Russia, one can notice that a significant part of the inhabitants of our country are Tatars. And this is no coincidence; the history of the Russian state has developed in such a way that at the moment representatives of many nations and nationalities live on its territory. And one of the most numerous ethnic groups are the Tatar peoples. And, despite the fact that for decades and centuries there has been a mixture of nations and nationalities, the Tatars were able to preserve their national language, their culture and traditions. Tatar surnames refer precisely to such national characteristics and traditions.

The origin of Tatar surnames goes back centuries, when, like other nations, the richest and most noble representatives of the Tatar family were the first to acquire surnames. And only by the 20th century the rest of the people of Tatar origin received surnames. Until this moment, that is, while there were no surnames, the kinship relations of the Tatars were determined by their tribal affiliation. WITH early years every representative of the Tatar people remembered the names of their paternal ancestors. At the same time, the generally accepted norm was to know your family up to seven generations.
Features of Tatar surnames

There is a significant difference between well-known Tatar surnames, given names and the complete formula for the formation of Tatar names. It turns out that the complete formula for Tatar naming consists of the first name, patronymic and last name. At the same time, patronymics among the ancient Tatars were formed from the naming of the father, to which “uly” (son) or “kyzy” (daughter) was added. Over time, these traditions in the formation of Tatar patronymics and surnames mixed with Russian traditions of word formation. As a result, at the moment it can be considered that the vast majority of Tatar surnames were formed as derivatives from the names of male ancestors. At the same time, to form a surname, Russian endings were added to the male name: “-ov”, “-ev”, “-in”. These are, for example, the following Tatar surnames: Bashirov, Busaev, Yunusov, Yuldashev, Sharkhimullin, Abaidullin, Turgenev, Safin. This list of Tatar surnames can be quite large, since it was male names that were the main source for the formation of Tatar surnames. If we talk about the meaning that these surnames have, then it is obvious that it will repeat the meaning of the naming from which a specific surname is derived.

According to statistical data, the number of Tatar surnames with endings “-ev”, “-ov” exceeds Tatar surnames with the ending “-in” by approximately three times.
Writing Tatar surnames

There are two spelling options for Tatar surnames. One of these options eliminates the added endings, using only the name itself (for example, instead of the surname Tukaev, Tukay is spelled). This option is widely used in Tatar literature, but is not official. In official documents and common practice in Russia, a variant of Tatar surnames with endings is used: Sayfutdinov, Sharifullin, Saitov, etc.
Other Tatar surnames

Also, the origin of some Tatar surnames was associated with professions. This type of surname exists among almost all nations, and Tatar surnames in this sense are no exception. Examples of surnames whose origin is associated with professions may include the following surnames: Urmancheev (forester), Arakcheev (vodka merchant) and others.

Round table “BUSINESS Online”: Tatar Murzas and their role in the formation of national identity

Today the question of the formation of new elites in society is acute: what is the new Tatar elite, does it exist? And how should it respond to contemporary issues, to the challenges that the Tatar nation faces, including those related to the problem of loss Tatar language? Representatives of ancient Tatar families - the Murzas from Kazan and Ufa - sought answers to these and other questions in the BUSINESS Online editorial office.

Round table participants:

Bulat Yaushev- leader of the meeting of Tatar Murzas of the Republic of Tatarstan;

Alexey von Essen- leader of the nobility assembly of the Republic of Tatarstan;

Rashid Gallam— Candidate of Historical Sciences, former researcher at the Institute of History of the Academy of Sciences of the Republic of Tajikistan;

Gali Enikeev— independent historian, lawyer (Ufa);

Nail Chanyshev- Member of the Tatar Noble Assembly of the Republic of Belarus, reserve officer (Ufa);

Farhad Gumarov— Candidate of Historical Sciences, head of the discussion club “Greater Eurasia”;

Gadel Safin- Head of an IT company.

Moderators:

Farit Urazaev— Candidate of Historical Sciences, member of the meeting of Tatar Murzas of the Republic of Tatarstan;

Ruslan Aisin- political scientist.

“THIS WAS AN ERA WHEN THE CONCEPT OF ELITES WAS TURNED ON YOUR HEAD”

Who can be considered the elite of Tatar society today? The answer to this question was sought by representatives of the Tatar nobility - the Murzas - at the round table “Tatar Murzas and their historical role in the formation of national identity”, this was the topic of the meeting in the editorial office of BUSINESS Online. “Today the issue of forming new elites in our society is acute. We lived in the large Russian state for 100 years after the revolution, and it was an era when the concept of elites was turned upside down: everything in society was mixed up, confused. And this had a detrimental effect on the state of the entire society, its socio-economic and political development,” the leader of the meeting of Tatar murzas of the Republic of Tatarstan began the round table. Bulat Yaushev.

Bulat Yaushev: “We lived in the big Russian state for 100 years after the revolution, and it was an era when the concept of elites was turned upside down”

At the same time, the representative of the oldest Tatar family added that there is a natural history, an understanding of what the elites of society are and how they should be formed correctly. “There are many examples of this concept from various countries and peoples, there are even mathematical theories that describe the process of formation of elites. These historical patterns cannot be broken; they inevitably make themselves felt. Today we would like to see these correct science-based processes emerge again and lead to our society returning to healthy, natural development,” he said.

Rashid Galliam: “The theme of the Murzas is the most important layer in the history of the Tatar people and at the same time the history of Russia as a whole”

Candidate of Historical Sciences Rashid Gallam gave short description the concept of "Murza". “The theme of the Murzas is the most important layer in the history of the Tatar people and, at the same time, the history of Russia as a whole. The term “Murza” means “son of the emir” - a member of the ruling dynasty. The Tatars used it in several variants, depending on the dialect - Morza, Mirza and Myrza,” the scientist noted. This term, according to Galliam, was brought to the Golden Horde from Persia. “Murza is a large feudal lord, landowner, head of a clan, a horde,” he clarified and cited the names of well-known Murzas: this is the leader Idegey, Yusuf(From Yusuf Murza came the famous Russian noble family of the Yusupovs - approx. ed.) and his brother Ismagil- the queen's father Syuyumbike. “Later this status was leveled. In 1713, under Peter I, during the Christianization of the Tatars, the Murzas were ordered to accept baptism; if they refused, their lands were taken away and transferred to the Russian feudal lords. At this time, many Murzas were transferred to the taxable estate, although some Murzas retained both their title and some privileges. They were included in the nobility already during the time of Catherine II. Since then, some of the former Murzas entered the nobility, and some took up trade. Among the Murzas came famous mullahs, philanthropists, industrialists, and so on. The next stage begins in the Soviet and modern era, when the title “Murza” has a purely nominal meaning, a certain code of prestige, but does not carry a real social load,” the historian recalled. At the same time, the round table participants noted that “half of the noble families of Russia bore Tatar surnames.”

“Adapting to persecution, many Murzas became clergy, imams, muftis, since they could not be baptized,” the round table moderator especially noted Farit Urazaev. "And in Russian Empire, and in Soviet time people from these families reached very serious heights, although the Soviet system harshly persecuted and repressed them. But many births took place in Soviet times and retained this code. For example, more than 200 candidates and doctors of science came from the Chanyshev family. A phenomenal phenomenon! There is also the village of Tatar Kargaly in Bashkortostan, 250 outstanding personalities came from it: composers, writers, artists, scientists, military men. This phenomenon has not yet been studied,” Urazaev added and gave the floor to a representative of the Chanyshev family Nail Chanyshev from Ufa.

The former military man spoke about the history of his family, from which, as Urazaev already noted, more than 200 scientists emerged, as well as their contribution to the development of Tatar society. In particular, Shaikhilislam Chanyshev took an active part in public life Tatars of Moscow, with his direct participation, the Asadullaev House was returned to the Tatar community, now the Tatar Cultural Center of Moscow is located there. And the lieutenant colonel Shagiakhmet Rakhmetullin son Chanyshev awarded the medal “For the Capture of Paris” in the wars of 1812–1815. “The Chanyshevs, like many others, unlike the family of the richest family of the Russian Empire, the Yusupovs, refused to be baptized, as a result of which they lost their estates, bore state duties, were subject to a capitation salary and lost their previous status and title, after which they moved to the Ufa province.” , said Chanyshev.

Gali Enikeev: “History is part of ideology, it shapes worldview”

“THE ROMAN-GERMAN YOKE HAS BEEN ESTABLISHED IN RUSSIA”

Due to the fact that most of the ancient archives of Muslims were preserved in Ufa, in 1993 Garden of Murza Enikeev For the first time, the Tatar Noble Assembly of the Republic of Belarus was created. Since 1997, the regular newspaper “Noble Messenger” (“Morzalar Khabarchese”) has been published. . Later, in Kazan in 2006, the “Meeting of Tatar Murzas of the Republic of Tatarstan” (“Majlis of Tatar Murzas”) was registered. .

“The organization began its work by studying the history of ancient families and clans. The Murzas have always been the most educated class and bearers of traditions and advanced knowledge. This left its mark on many generations. The example of the Chanyshev family is striking, but not the only one; we see similar manifestations in many genera. Studying the history of our families, our clans, we delve into the study of the history of the entire Tatar people - we find various documents in the archives. I would like the view of the modern generation to be directed deeper into its history. This in modern life sorely missed. Knowledge of the history of one’s people and one’s ancestors forms national self-awareness and personal self-identification. National identity, in turn, creates motivation to preserve the native language and culture. This direction in our activities is the most important, and we are trying to connect the younger generation to the knowledge of the real history of the Tatars,” said the leader of the meeting of Tatar Murzas of the Republic of Tatarstan Bulat Yaushev.

Gali Enikeev, another representative of the ancient Tatar family, a lawyer by profession, wrote five books about the history of the Tatars (“Crown of the Horde Empire”, “Genghis Khan and the Tatars: Myths and Reality”, “Heritage of the Tatars” and others), the sixth is being prepared. “I read the entire history of the USSR, translated from Russian into Tatar, in the 4th grade. History is part of ideology, it shapes the worldview,” he explained his interest. Even then I had many questions about this story.

Murza and scientists noted the importance of studying the objective history of the Tatar people. Thus, the head of the discussion club “Greater Eurasia” in the Republic of Tatarstan, Candidate of Historical Sciences Farhad Gumarov told how the Tatar Murzas and Eurasianism as a certain concept are connected. “The Golden Horde civilization played an important role in the fate of many peoples in Eurasia. However, its role was subsequently distorted. Since the time of Peter I, important posts in the state gradually began to be occupied by foreigners from Western Europe or their supporters. Both Klyuchevsky and Lomonosov spoke about this. According to one of the founders of the theory of Eurasianism, Trubetskoy, a Romano-Germanic yoke was established in Russia. And so, over time, they began to unfairly describe the Golden Horde heritage of Muscovy as a time of savagery and robbery, given that more than half of the noble families were associated with the Tatar Murzas. And it was the Eurasians who were the first to ask the question of whether the history of Russia, written by Europeans, was true. And based on the scientific base, they came to the conclusion that the Turkic Tatars acted in the Eurasian expanses as the leading state-forming nation and the custodian of Eurasian traditions,” he noted.

At the same time, all participants of the round table agreed that representatives of some famous Tatar families need to move away from the scale of microhistory, when the Murzas study only the history of their surnames, and go beyond these limits. “The history of the Murzas is not generalized, there are separate articles by individual scientists, there are books devoted to individual genera, but there is no generalizing work, there is still no fundamental book,” Gallam expressed his concern. At the same time, Urazaev added that the process of mobilizing the Tatar Murzas and scientists is now underway in order to hold an international scientific and practical conference dedicated to the history of the Tatar Murzas and nobles.

“IF SOMEONE SOLVES THIS PROBLEM, HE WILL BE A REAL MURZA, A REPRESENTATIVE OF THE NATIONAL ELITE”

The participants of the round table also did not ignore the burning topic of studying the Tatar language in schools today for everyone. “What is the elite now? And how should the new Tatar elite respond to the challenges facing the Tatar nation, including those related to the problem of the loss of the Tatar language. What is the new Tatar elite, does it exist? If not, what should it be and how should it respond to the issues of our time? — asked another round table moderator, a political scientist Ruslan Aisin. “The topic “Tatar Murzas and their historical role in the formation of national identity,” in my opinion, is a very important defining topic, because what is a “nation”? A nation is, first of all, self-determination. We must understand that the thickness of the people, the masses of the people, is not a collective mind. Only a few people make a nation—namely, representatives of the elite. It so happened historically that these elites, who made the Tatars into a nation - an imperial nation, an advanced nation, which not only captured, as they said here, Eurasian territories, but reached Egypt - were made by the rulers of Egypt, the Mamluks ( Turkic Kipchaks — approx. ed.). Therefore, we must say that we are crossing even these boundaries, because, being a nomadic civilization, we do not have a horizon, we are overcoming the horizon. It is very important that it was the Murzas who acted as the elite and the factor that built this nation-building pyramid. Today, now, unfortunately, this topic is disappearing, because we do not know our roots, our history,” he noted.

“This has been a painful topic for me all my life, because if a people does not have a language, they lose their identity as a people. Why does this question affect everyone, because until I was 17 years old I spoke with my grandmother, and then I did not have the opportunity to practice and continue to learn the Tatar language. I believe that all efforts should be devoted to improving material well-being or solving some technical problem, but not forgetting to search for new methods and forms, and they exist, in order to raise the Tatar language to a level so that a person can think and speak in their native language language. A person who knows two languages ​​- Russian and Tatar - perfectly will discover great opportunities for himself in the future in the formation of a Eurasian worldview. If someone solves this problem, he will be a real murza. And if you make language secondary, then this is a quiet assimilation, the same as Christianization,” Chanyshev supported the language theme and cited the Yusupov family as an example. “If you love money, accept Christianity.”

“Language is not just a linguistic construct, it is a style of thinking. Carriers different languages formulate and construct their thoughts differently. This aspect of language determines the cultural portrait of a nation. The language must be preserved because it is the heritage of our culture, because it is the method and style of our national thinking. If we lose it, we will lose our uniqueness. What is connected with the current language situation: external forces are systematically trying to make us an object of manipulation, and we have all felt the pressure of this manipulation since childhood. In this case, the distorted perception of history from school textbooks is crucial. An example is the history of the Golden Horde, the history of the so-called Tatar-Mongol yoke. This is, to put it mildly, not true. “Black Legend”, as Lev Gumilyov said. And this untruth, implanted in the consciousness of the majority of the population from school, is the basis of interfaith and interethnic conflict. We want to get away from it, but we just can’t; our consciousness holds us, because it was formed from childhood. And now one of the most important tasks for all of us and the thinking part of our society is to finally begin to study real history. Return to historical facts, books written by serious independent researchers. If we come to this, we will understand that there is no confrontation between the nations inhabiting the Russian Federation, we have all lived here for centuries, we must be friends and cooperate, as we have cooperated since ancient times. And in principle there should be no problems. Russians must respect the fact that the Tatars and other peoples know their language and history, and the Tatars must watch with satisfaction how the Russian nation develops, prospers and improves. After all, we live in a country that our ancestors built together,” added the leader of the meeting of Tatar Murzas of the Republic of Tatarstan Yaushev.

And the moderator of the round table, Urazaev, in order to draw closer attention of the round table participants, focused on sad statistics. Since the 90s, after the collapse of the Soviet empire, the Russian people at their core have been experiencing a deep depression: one day, 25 million Russians were left outside their homeland and did not want to return; demographic indicators over the past 25 years record population decline; every year hundreds of villages disappear from the map of the country, land is devastated, especially in central Russia and in the Far East; V last years in Russia there are about 20 million people living below the poverty line; increase in retirement age and outflow of young people from higher education from Russia (about 30%) to different countries can dramatically worsen the socio-economic situation of the population.

At the same time, in the Baltic countries, Ukraine and the countries of Central Asia, the Russian language as a means of interethnic communication is derived from school curriculum. This is a stressful factor for the Russian population. However, in the Russian Federation itself, in areas where Tatars live compactly, Tatar schools have been systematically closed over the last quarter of a century. What remains is the ethno-cultural component - two to three hours of Tatar language or literature per week, and in many areas this is not even the case. These problems after the abolition of the agreement between the Republic of Tatarstan and Russian Federation, came to our republic. “When the first Tatar gymnasiums opened, and this was the desire of the parents, I sent my children to Tatar kindergartens and schools. I didn't have any problems. When I sent my grandson, who speaks the Tatar language, to kindergarten, within six months he lost his native speech. That is, in Tatarstan, teaching my children and grandson in their native language modern stage not guaranteed by the state. Unfortunately, the assimilation of a nation begins not from school, but right from kindergarten. We not only need to study history, but we will also have to rebuild the national education system. These problems specifically concern me, as a grandfather, as a parent. We have one homeland, we have lived here and will continue to live here. I am the same taxpayer, but some are provided with the conditions for learning their native language, while others are not. At one time we wanted to be the “Soviet people”, but for certain reasons it disappeared. Now they say: “We are the Russian people.” But before you become Russian people, I, as a citizen of this country, as a representative of the Tatar nation, must know whether the state guarantees my unshakable rights to preserve the Tatar language and culture on a legislative basis. Violation of constitutional rights, unfortunately, does not contribute to the formation of civil society,” concluded Urazaev.

“NOW WE HAVE AN ELITE OF MONEY, AN ELITE OF CLANS”

At the same time, Aisin noted that the role of the Murzas is very important here. “Even before the revolution, it was not easy for the Tatars: their freedom of religion was violated. What did the Murzas do? These are people of serious, great consciousness, because they were responsible for the fate of the nation, and thanks to them we now have our religion of Islam, which they brought to us, and language, history, and cultural matrix. Now their role is greater than ever. Who, if not them? When we talk about people, we must understand that this concept is quite abstract and amorphous. It is made into a people by certain people: specific historians who write books, specific Murzas: the Chanyshevs, the Yaushevs, and so on. They personify this people and lead it. If they don’t exist, then the people will simply crumble, which is what we are getting now. Do we have a genuine elite or not? If there is no elite, then everything falls apart. All we've gotten in recent years is an elite identity crisis. Apparently, there is no layer that could, like the Murzas in their time for 500 years, preserve this entire rich tradition. And now, unfortunately, we can lose all this very quickly,” Aisin said.

“All descendants of nobles during Soviet times came under the heavy influence of the state. Nobles at that time were not allowed into the highest educational establishments“Added another participant in the round table, the leader of the noble assembly of the Republic of Tatarstan Alexey von Essen. At the same time, von Essen is confident that in order to raise a new elite, it is not enough to teach a person good manners. “Tradition, which is passed down through the family, forces a person to be cultured. To become a cultured person, it is not enough to learn how to hold a spoon and fork correctly and smile. A family of two or three generations should live in abundance and in order, which is not the case now. What do you understand by the Soviet and post-Soviet elite? That elite - the Murz, the nobles - was a community of people that treated representatives of other classes with respect. Now we have an elite of money, an elite of clans. Every rich person considers himself an elite and creates groups around himself. We are heading into the 1990s. Is this the elite? We must decide on this issue,” he emphasized.

“The question arose about what is the main value base of our society, not only the Tatar one, but more broadly,” Aisin agreed with him. — During the World Cup, we saw that a certain value substitution was taking place: everyone shouted “hurray, hurray.” When the nation or people that inhabit these spaces do not have systemic values, they are replaced by some kind of ideological simulacra.” “Such jingoism,” the Murzas agreed with him.

“The elite are people who have introduced some kind of ideological superstructure. What should be the main value orientation of the Tatars, their traditional historical elite - the Murzas? — Aisin wondered. And he himself, at the request of the round table participants, answered it. “What is the Tatar elite? What should it consist of? What things should it be formed from? Unfortunately, a certain thread, a connection with the historical past, where great ancestors were, has been lost; part of this greatness is unknown, part of it has been conveyed to us. But, unfortunately, our current rulers are happy to squander this whole business and simply make money economically. What should the elite consist of now? These are, first of all, those people who are ready to sacrifice for the benefit of society, who are ready to invest their intellectual and existential resources in the development of the nation. These are the people who are ready to give, not take. Plus, these are people with an excess of a certain internal passionary energy. These are people with a special seal who are chosen to lead the people forward. There cannot be many such people, but without this elite you can’t get anywhere. I think that those present here are also representatives of the Tatar elite, because, firstly, they pose the question “why did this happen?”, and secondly, “what to do?” If people ask such a question, they are already at the first stage. The second stage is, in fact, action.” “That is, you will recognize them by their deeds,” Urazaev noted.

Head of an IT company Gadel Safin noted that uniting young people under one idea is not so easy now: “The situation among young people is deplorable, since there is social discord, differentiation: on national, ethnic and, most importantly, religious grounds. There are entire channels that incite this discord, and there are channels that, on the contrary, consolidate. I have nothing to do with the Murzas, so it’s difficult for me to say anything on this topic.” “Every time puts forward its own murzas, intellectuals - this is the request of the time. Yes, there are hereditary Murzas who make their contribution, and there are intellectuals, they are also Murzas, who have enormous potential and contribute their knowledge to the development of society. In this regard, you are a young Murza, the future of the Tatar nation; people of intellectual labor who are making and will make their contribution,” Urazaev objected to him. “Being a Murza is a great responsibility for yourself, for your family, for your clan, for your nation, for the fatherland where we live,” he concluded.

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Tatar surnames. The meaning of Tatar surnames

ABASHEVS. In the nobility since 1615. From Abash Ulan - the governor of the Kazan Khan, who in 1499 switched to Russian service. In 1540, the Abashevs Alyosha, Chulok, Bashmak were mentioned as residents of Tver, in 1608 Abashev Avtal Cheremisin was noted in the Cheboksary district, the surname comes from the Tatar aba "uncle from the paternal line", abas "uncle". Subsequently, famous scientists, military men, doctors.

ABDULOV. A common surname from the Muslim name Abdullah “Servant of God; Servant of Allah.” Widely used by Kazan residents; for example, the Kazan king Abdul-Letif was captured in 1502 and Kashira was allocated to him as an inheritance. Subsequently, the Abdulovs - famous surname nobles, scientists, artists, etc.

ABDULOV. Landowners since the 18th century; perhaps from the Turkic-Mongolian avdil “changeable person.” In this regard, see the name of the Golden Horde king Avdul, known in the 1360s.

AGDAVLETOVS. Nobles since the 17th century. From the Golden Horde, cf.: Turkic-Arabic. Akdavlet "white wealth"

AGISHEVA. Nobles since the 17th century. From Agish Alexei Kaliteevsky from Kazan, mentioned in Pskov in 1550; in the first half of the 16th century, Agish Gryaznoy was ambassador to Turkey and Crimea; in 1667, Agish Fedor was a messenger to England and Holland.

ADASHEVS. Nobles from the 16th century. From Prince Adash, who was transferred from Kazan to Poshekhonye in the middle of the 15th century. In 1510, Grigory Ivanovich Adash-Olgov was mentioned in Kostroma, from whom, according to S.B. Veselovsky, the Adashevs came. In the first half and middle of the 16th century, the Adashevs were active military officers and diplomats of Ivan IV; they were executed by him in 1561 and 1563, respectively. They had estates in the vicinity of Kolomna and Pereyaslavl. The Turkic-Tatar adash means “compatriot”, “comrade”. Known under 1382, Adash was the ambassador of Tokhtamysh in Rus'.

AZANCHEVS. Nobles since the 18th century. Judging by the surname, Volga-Tatar origin, cf. Tatar-Muslim azanchi, that is, "muezzin".

AZANCHEEVSKIES. Nobles from the 18th century, through the Polish-gentry, from the Azanchi (see 7). Composers, revolutionaries. .

AIPOVY. From Ismail Aipov from Kazan, granted nobility in 1557.

AIDAROVS. Servicemen: Aidarov Uraz, nobleman since 1578, estate in Kolomna; Aidarov Mina Saltanovich - since 1579, estate in Ryazhsk. Perhaps from Aidar, a Bulgaro-Horde prince who switched to Russian service in 1430. Aydar is a typically Bulgaro-Muslim name meaning “happily in possession of power.” Engineers, scientists, and military personnel are known from the Russified environment of the Aidarovs.

ITEMIROVY. Served from the middle of the 17th century: Ivan Aitemirov - clerk in Moscow in 1660, in Verkhoturye in 1661-1662; Vasily Aytemirov - in 1696 ambassador to Poland, in 1696-1700 - clerk of the Siberian Order

AKISHEVS. Served from the middle of the 17th century: Gryaznoy Akishev - clerk in Moscow in 1637, clerk in 1648. See also Agishevs. The surname is transparently Turkic-Tatar - from Akish, Agish.

AKSAKOVS. In the middle of the 15th century, the Aksakovs gave the village of Aksakov on the river. Klyazma, at the end of the 15th century “settled in Novgorod”. These Aksakovs are from Ivan Aksak, great-great-grandson of Yuri Grunk, thousand-year-old Ivan Kalita. According to the Velvet Book, Ivan Fedorov, nicknamed “Oksak,” was the son of Velyamin, who left the Horde. The Aksakovs were in Lithuania, where they appeared at the end of the 14th century. Aksakovs are writers, publicists, scientists. Related to the Vorontsovs and Velyaminovs. From the Turkic-Tatar aksak, oksak "lame".

AKCHURINS. Mishar-Mordovian Prince Adash in the 15th century, the ancestor of the Murzas and Akchurin nobles. In the 17th - 18th centuries - famous officials, diplomats, and military personnel. The surname is from the Turkic-Bulgar ak chur, “white hero.”

ALABERDIEVS. From Alaberdiev, baptized in 1600 under the name Yakov, and placed in Novgorod. From the Volga Tatar alla birde "God gave."

ALABINS. Nobles since 1636. In the 16th-18th centuries they had estates near Ryazan (for example, the village of Alabino in Kamensky Stan - Veselovsky 1974, p. 11). According to N.A. Baskakov, from Tatar-Bashkir. alaba "awarded", "granted". Subsequently, scientists, military men, and the famous Samara governor.

ALABYSHEVS. A very old surname. Prince of Yaroslavl Fedor Fedorovich Ala-bysh was mentioned in 1428. According to N.A. Baskakov, the surname comes from the Tatar ala bash “motley head”.

ALAEVS. In the 16th and early 17th centuries, several service people with this surname are mentioned. According to N.A. Baskakov, of Turkic-Tatar origin: Alai-Chelyshev, Alai-Lvov, Alai-Mikhalkov, received an estate near Peryaslavl in 4574.

ALALYKINS. Ivan An-baev, son of Alalykin, in 1528, “according to the charters of the sovereigns,” had estates. In 1572, Alalykin Temir, already in Russian service, captured Murza Diveya, a relative of the Crimean king Devlet-Girey, for which he received estates in the area of ​​Suzdadi and Kostroma. The mentioned names and surnames Alalykin, Temir are clearly of Turkic-Tatar origin.

ALACHEVS. Mentioned in Moscow as nobles since 1640. They came from among the Kazan Tatars around the middle of the 16th century. The surname comes from the Bulgaro-Tatar word “alacha” - motley.

ALASHEEVS. Nobles from the middle of the 16th century: Alasheev Yakov Timofeevich, newly baptized. Estates in the vicinity of Kashira, where people from Kazan usually settled. The surname is from the Turkic-Tatar alash "horse".

ALEEVS. Mentioned as nobles at the end of the 16th century as people from the Meshcheryaks, i.e. Tatar-Mishars: Vladimir Nagaev, son of Aleev, was recorded in 1580 among a dozen Meshcheryans, children of boyars, as was Koverya Nikitich Aleev in Meshchera and Kasimov under 1590. N.A. Baskakov considers them to be from the Turkic environment.

DAMAZOVS. As the OGDR testifies, the surname comes from the Duma clerk Almaz Ivanov’s son, a Kazan native, named Erofey at baptism, who was allocated a local salary in 1638. In 1653 he was the Duma clerk and printer for Tsar Alexei Mikhailovich. Among the Volga Tatars, the name Almaz - Almas roughly corresponds to the concept of “will not touch”, “will not take”. In this sense, it is close to the word olemas, which could form a similar surname Alemasov.

ALPAROVS. From the Bulgaro-Tatar alt ir - ar, which - along with the spread of a similar surname among the Kazan Tatars - may indicate the Turkic-Bulgar origin of its Russian version.

ALTYKULACHEVICHY. In 1371, the boyar Sofoniy Altykulachevich was known, who entered the Russian service from the Volga Tatars and was baptized. The Turkic-Tatar basis of the surname is clear: alty kul “six slaves” or “six hands”.

ALTYSHEVS. Nobles since the 18th century. From Abdrein Useinov Altyshev, a Kazan native who took part in the Persian campaign of Peter I in 1722, and then often visited embassies in Persia and Crimea.

ALYMOVS. Nobles since 1623. From Alymov Ivan Oblyaz, who in the first half of the 16th century owned lands near Ryazan and Aleksin. Alim - Alym and Oblyaz are names of Turkic origin. Alymovs in the XIX - XX centuries. - scientists, military men, statesmen.

ALYABYEVS. From Alexander Alyabyev, who entered Russian service in the 16th century; from Mikhail Olebey, who entered Russian service in 1500. Ali bey - senior bey. The descendants are military men, officials, including the famous composer and contemporary of A.S. Pushkin - A.A. Alyabyev.

AMINES. Nobles in the 16th-16th centuries: the Aminevs Barsuk, Ruslan, Arslan, estates near Kostroma and Moscow. These Aminevs are from the messenger - Kilichei Amen, who served in 1349 with the Grand Duke Semyon the Proud. The second version is the tenth generation from the legendary Radsha - Ivan Yuryevich, nicknamed “Amen?” The Turkic origin is confirmed by the names: Amen, Ruslan, Arslan. The famous Turkic-Swedish surname “Aminof” is associated with them.

AMIROV is marked in 1847 by the year Amirov, as a Russified surname; first mentioned since 1529-30: Vasil Amirov - clerk of the Local Prikaz; Grigory Amirov - in 1620-21 - watchman of the palace villages of the Kazan district, like Yuri Amirov in 1617-19; Markel Amirov - clerk in 1622-1627 in Arzamas; Ivan Amirov - in 1638-1676 - a messenger to Denmark, Holland and Livonia. The origin of the surname is assumed to be Turkic-Arab. amir - emir "prince, general". The prevalence of surnames among Kazan Tatars also indicates the Kazan origin of the Russian surname.

ANICHKOVS. Origin from the Horde in the 14th century is assumed. The Anichkovs Blokha and Gleb were mentioned in 1495 in Novgorod. Arabic-Turkic anis - anich "friend". Subsequently, scientists, publicists, doctors, and military personnel.

APPAKOVS. The Crimean-Kazan Murza Appak switched to Russian service in 1519. The origin of the surname is possible from Kazan. Tatar ap-ak "completely white".

APRAXINES. From Andrei Ivanovich Apraks, the great-grandson of Solokkhmir, who passed from the Golden Horde to Olga Ryazan in 1371. In the XV-XVI centuries. Apraksin allocated estates near Ryazan. In 1610-1637 Fyodor Apraksin served as clerk of the Order of the Kazan Palace. In relation to the boyars Khitrovs, Khanykovs, Kryukovs, Verdernikovs, he gives three versions of the Turkic origin of the nickname Apraksa: 1. “quiet”, “calm”; 2. “shaggy”, “toothless”; 3 "boast". In the history of Russia they are known as associates of Peter I, generals, and governors.

APSEITOVY. Most likely, they came from Kazan in the middle of the 16th century. Granted estates in 1667. The surname is from the Arabic-Turkic Abu Seit "father of the leader".

ARACCHEVS. From Arak-chey Evstafiev, a baptized Tatar who switched to Russian service in the mid-15th century and became clerk of Vasily II. Derived from Kazan Tatars. Arakychy nicknames are “moonshiner, drunkard.” IN THE 18th-19th centuries. temporary worker for Alexander I, count, estate near Tver.

ARAPOVS. He was promoted to the nobility in 1628. From Arap Begichev, placed in Ryazan in 1569. Later, in the 17th century, Khabar Arapov was known with an estate in Murom. Judging by their first and last names, as well as their location, they most likely came from Kazan. The descendants include military men and Penzyak writers.

ARDASHEVS. Nobles since the 17th century. From Ardash - a native of Kazan, an estate in the Nizhny Novgorod province. The descendants include relatives of the Ulyanovs, scientists.

ARSENYEVS. Nobles from the 16th century. From Arseny, the son of Oslan Murza, who came to Dmitry Donskoy. Upon baptism Arseny Lev Procopius. Estates in the Kostroma district. The descendants are friends of A.S. Pushkin.

ARTAKOVS. Nobles since the 17th century. Artykov Sulesh Semyonovich was noted as the Streltsy's head in 1573 in Novgorod. From Turkic artuk - artyk "extra".

ARTYUKHOV. Nobles since 1687. From artyk - artuk - artyuk.

ARKHAROVS. Nobles since 1617. From Arkharov Karaul Rudin and his son Saltan, who came out from near Kazan, were baptized in 1556 and received an estate near Kashira. The descendants include military men and scientists.

ASLANOVICHEVS. In the Polish gentry and nobility in 1763, one of them was then awarded the rank of Royal Secretary. From the Turkic-Tatar aslan - arslan.

ASMANOVS. Vasily Asmanov is the son of a boyar. Mentioned in Novgorod in the 15th century. Judging by the surname (basis - Turkic-Muslim Usman, Gosman "chiropper" - see: Gafurov, 1987, p. 197), a Turkic origin.

ATLASOVY. Nobles from the end of the 17th century, estates in the Ustyug region. Immigrants from Kazan to Ustyug. Atlasi is a typical Kazan Tatar surname. Atlasov Vladimir Vasilyevich in the 18th century - early 18th centuries - conqueror of Kamchatka.

AKHMATOVS. Nobles since 1582. Most likely, they came from Kazan, because... under 1554 Fyodor Nikulich Akhmatov was noted under Kashira. Akhmat is a typical Turkic-Tatar name. Even under 1283, the Besermian Akhmat is mentioned, who bought off the Baskas on the Kursk land. Akhmatovs in the 18th-19th centuries - military men, sailors, prosecutor of the Synod.

AKHMETOVS. Nobles since 1582, clerks in the 16th - 17th centuries, merchants and industrialists in the 18th-20th centuries. . The Arab-Muslim word is based on Ah-met - Ahmad - Akhmat "praised".

AKHMYLOVS. Nobles from the 16th century. Fyodor Akhmyl - mayor in Novgorod in 1332, and Andrei Semenovich Akhmylov in 1553 - in Ryazan. Judging by their placement in Novgorod and Ryazan, the Akhmylrvy are Bulgar-Kazan immigrants. Under 1318 and 1322 the Golden Horde ambassador Akhmyl to Rus' is known; perhaps a Bulgarian who knew Russian well. language
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When choosing a name for a child, parents think about the beauty of its sound and its semantic meaning. A name is the most pleasant sound to the human ear. Often the choice is dictated by religious and national motives.

Russia is a great state with many nations. During the Soviet era, Tatarstan was part of the state.

Being citizens of one country, people moved to the outback and created families with other nationalities.

Today it is difficult to imagine how intertwined the roots of Russian and Tatar residents are.

No one is surprised when hearing their names and surnames - the Tatars remain a fraternal people, many of our citizens have Tatar roots, or are indigenous representatives of the nation.

The distinctive features of this nation are their speech and their names. The speech of the Tatars is similar to the chirping of birds, it is soft and melodic.

The pronunciation is slightly consonant with the Mari dialect. Tatar folk names and surnames are beautiful in their sound and carry a semantic load.

Every state has popular surnames. Somewhere they are given to every child in orphanage. In Russia it is Ivanov.

Russian Ivan is an already established stereotype, the image of a guy with a broad soul, not burdened with a sharp mind, but certainly smart. The surname was formed from the given name.

Other common Russian surnames:

• Kuznetsov.
• Smirnov.
• Petrov.

Among Americans, such a stereotype is the surname Smith. Tatars highlight whole list surnames that are more common among their people.

• Abdulov.
• Norbekov.
• Chigarev.
• Enaleev.
• Akmanov.
• Abubekyarov.
• Basmanov.
• Abashev.
• Aliev.
• Shalimov.

The surname Abdulov has been at the top of the list for more than one year. This is the most common Tatar surname.

List of beautiful male and female surnames with origin history

Popular surnames and their origins:

Beautiful female and male names, as well as their meanings

Let's look at the list of beautiful Tatar names.

Women's:

• Adeline.
• Azalea.
• Aziza.
• Asia.
• Dana.
• Dilyara.
• Take it.
• Indira.
• Karima.
• Kamalia.
• Latifa.
• Laysan.
• Nadira.
• Glad.
• Rumia.
• Sabira.
• Tulip.
• Faiza.
• Firaya.
• Chulpan.
• Elvira.
• Emilia.
• Yasir.

Men's:

• Alan.
• Azamat.
• Ainur.
• Damir.
• Dzhigan.
• Zufar.
• Ilgiz.
• Ilshat.
• Imar.
• Marseilles.
• Nazar.
• Niyaz.
• Ramil.
• Rafail.
• Rushan.
• Said.
• Talib.
• Tahir.
• Faiz.
• Farid.
• Chingiz.
• Shakir.
• Edgar.
• Emil.
• Justus.
• Yamal.
• Yakut.

By using these names you will give beauty to your children. A name is an important component of every person’s life.

Today, the state officially allows changing a name: a person just needs to write a corresponding application and choose a different name that will reflect his individuality.

If your name seems inappropriate, try changing it, check out the list above. Tatar names very sonorous, pleasant to the ear.

List of Tatar composers and other famous people

The Tatars are an original and very strong-willed people. They are hard-working, stubborn, resourceful. They believe that this nation, akin to the Jews, knows how to earn money. Tatars are rarely poor.

You are unlikely to meet Tatars among the homeless and beggars. The ability to make their own way is in their blood. There are many famous talented people among them.

List of famous Tatars:

• Gabdulla Tukay is a great poet.
• Marat Basharov - actor, presenter.
• Musa Jalil - poet, politician of the USSR.
• Actress, organizer of charity events, presenter - Chulpan Khamatova.
• Mintimer Shaimiev is the first president of Tatarstan.
• Rudolf Nureyev is a legend. The best dancer of all time, actor.
• Renat Akchurin - academician, specialist in the field of vascular surgery.
• Sergei Shakurov is a popular Russian actor with more than eighty roles.
• Finalist of "Star Factory" former soloist group "Factory" Sati Casanova.
• Marat Safin is a legendary tennis player of our time.
• Zemfira Ramazanova. People know her as Zemfira, a rock singer. She has been on the Russian stage since the early 2000s. Author and performer, musician. One of the best in Russian rock.
• Dina Garipova is the winner of the “Voice” project, participant of the Eurovision contest. She has a unique voice, is hardworking and artistic.

There are many Tatars among cultural and political figures. In a multinational state there is no division into nations - Russia initially did not belong only to Russians.

Not all modern nationalists know about this. Each nation is a separate faction with its own mentality, its own morals and religion.

The mixing of nations produces the strongest offspring. Scientists have confirmed this more than once.

The Tatar nation has made its contribution to the history of the state; many of its representatives still live in Russia today, working for the good of the country.

Tatar names are heard everywhere. When choosing a name for your child, pay attention to the lists above.

Useful video

ABASHEVS. In the nobility since 1615 (OGDR, VIII, p. 42). From Abash Ulan - the governor of the Kazan Khan, who in 1499 switched to Russian service. In 1540, the Abashevs Alyosha, Chulok, and Bashmak were mentioned as residents of Tver; in 1608, Abashev Avtal Cheremisin was noted in the Cheboksary district (Veselovsky 1974, p. 9). According to N.A. Vaskakov (1979, p. 216), the surname comes from the Tatar aba “paternal uncle”, abas “uncle”. Subsequently, famous scientists, military men, doctors.

ABDULOV. A common surname from the Muslim name Abdulla (Gabdulla) “Servant of God; Servant of Allah” Widely used by Kazan residents; for example, the Kazan king Abdul-Letif was captured in 1502 and Kashira was allocated to him as an inheritance. Subsequently, the Abdulovs became a well-known family of nobles, scientists, artists, etc.
ABDULOV. Landowners from the 18th century On behalf of Abdullah (see ABDULOV); perhaps from the Turkic-Mongolian avdil “changeable person.” In this regard, see the name of the Golden Horde king Avdul, known in the 1360s

AGDAVLETOVS. Nobles since the 17th century. From the Golden Horde (BC, II, p. 280, No. 105; Zagoskin 1875, No. 1), cf.: Turkic-Arabic. akdavlet "white wealth" (allegorically - "white bone").

AGISHEVA. Nobles since the 17th century. From Agish Alexei Kaliteevsky from Kazan (first half of the 16th century), mentioned in Pskov in 1550 (Veselovsky 1974, p. 9); in the first half of the 16th century, Agish Gryaznoy was ambassador to Turkey and Crimea; in 1667, Agish Fedor was a messenger to England and Holland.
AKISHEVS. Served from the middle of the 17th century: Gryaznoy Akishev - clerk in Moscow in 1637, clerk in 1648 No. 5) (Veselovsky 1974, p. II). See also Agishevs. The surname is transparently Turkic-Tatar - from 1974, Akish, Agish.

ITEMIROVY. Served from the middle of the 17th century: Ivan Aitemirov - clerk in Moscow in 1660, in Verkhoturye in 1661-1662; Vasily Aytemirov - in 1696 ambassador to Poland, in 1696-1700 - clerk of the Siberian Order

AKCHURINS. Mishar-Mordovian prince Adash in the 15th century, the ancestor of the Murzas and nobles of the Akchurins (RBS, 1, p. 62). In the 17th - 18th centuries - famous officials, diplomats, military men (RBS, 1, pp. 108 - 109). The surname is from the Turkic-Bulgar ak chur - “white hero”.

ALABERDIEVS. From Alaberdiev, baptized in 1600 under the name Yakov, and placed in Novgorod (Veselovsky 1974, p. II). From the Volga Tatar alla barde "God gave."

ALTYSHEVS. Nobles from the beginning. XVIII century. From Abdrein Useinov Altyshev, a native of Kazan, who took part in the Persian campaign of Peter I in 1722, and then often visited embassies in Persia and Crimea.

ALIYEVS. ALEEVS. ALYAEVS
The surname comes from Ali - a Muslim - Turkic name.
ALEEVS. Mentioned as nobles at the end of the 16th century as immigrants from the Meshcheryaks, i.e. Tatar-Mishars: Vladimir Nagaev, son of Aleev, was recorded in 1580 as one of the ten Meshcheryans, children of boyars (OGDR, IV, p. 58), as was Koverya Nikitich Aleev in Meshchera and Kasimov under 1590 (Veselovsky 1974, p. 12) . N.A. Baskakov (1979, p. 158) considers them to come from the Turkic (Tatar-Mishar) environment.

ADASHEVS. Nobles from the 16th century. From Prince Adash, who was transferred from Kazan to Poshekhonye in the middle of the 15th century. In 1510, Grigory Ivanovich Adash-Olgov was mentioned in Kostroma, from whom, according to S.B. Veselovsky (1974, p. 9), the Adashevs came. In the first half and middle of the 16th century, the Adashevs (Alexander Fedorovich and Daniil Fedorovich) were active military men and diplomats of Ivan IV, executed by him in 1561 and 1563, respectively. They had estates in the vicinity of Kolomna and Pereyaslavl (RBS, 1, pp. 62-71; Zimin, 1988, p. 9). The Turkic-Tatar adash means “tribesman”, “comrade”. Known under 1382, Adash was the ambassador of Tokhtamysh in Rus'. ADAEV has the same origin.

AZANCHEVS. Nobles since the 18th century (OGDR, III, p. 93). Judging by the surname, Volga-Tatar origin, cf. Tatar-Muslim azanchi, that is, "muezzin"
AZANCHEEVSKIES. Nobles from the 18th century, through the Polish-gentry, from the Azanchi. Famous composers, revolutionary.

AIPOVY. From Ismail Aipov from Kazan, granted nobility in 1557 (OGDR, X, p. 19; Veselovsky 1974, p. 10).

AIDAROVS. Servicemen: Aydarov Uraz, nobleman since 1578, estate in Kolomna; Aidarov Mina Saltanovich - since 1579, estate in Ryazhsk. Perhaps from Aidar, a Bulgar-Horde prince who switched to Russian service in 1430 (Veselovsky 1974, p. 10). Aidar is a typically Bulgaro-Muslim name, meaning “happily in possession of power” (Gafurov 1987, p. 122). Engineers, scientists, and military men are known from the Russified environment of the Aidarovs.

AKSAKOVS. In the middle of the 15th century, the Aksakovs gave the village of Aksakov on the river. Klyazma, at the end of the 15th century “settled in Novgorod”. These Aksakovs are from Ivan Aksak (his grandchildren are Ivan Shadra and Ivan Oblyaz), great-great-grandson of Yuri Grunk, thousand-year-old Ivan Kalita (Zimin 1980, pp. 159-161). According to the Velvet Book (BC, II, p. 296, no. 169), Ivan Fedorov, nicknamed “Oksak,” was the son of Velyamin, who came out of the Horde (Veselovsky 1974, p. II). The Aksakovs were in Lithuania, where they appeared at the end of the 14th century (UU.O, 1986, 51. 22). Aksakovs are writers, publicists, scientists. Related to the Vorontsovs and Velyaminovs (RBS, 1, pp. 96-107). From the Turkic-Tatar aksak, oksak "lame"

ALABINS. Nobles since 1636 (OGDR, V, p. 97). In the 16th-11th centuries they had estates near Ryazan (for example, the village of Alabino in Kamensky Stan - Veselovsky 1974, p. II). According to N.A. Baskakov (1979, p. 182), from Tatar-Bashkir. ala-ba "awarded", "granted". Subsequently, scientists, military men, and the famous Samara governor.

ALABYSHEVS. A very old surname. Prince of Yaroslavl Fedor Fedorovich Alabysh is mentioned in 1428 (BK, II, p. 281; Veselovsky 1974, p. II). According to N.A. Baskakov (1979, pp. 257-259), the surname comes from the Tatar ala bash “motley (bad) head.”

ALAEVS. In the 16th and early 17th centuries, several service people with this surname are mentioned. According to N.A. Baskakov (1979, p. 8), of Turkic-Tatar origin: Alai-Chelyshev, Alai-Lvov (died in 1505), Alai-Mikhalkov, received an estate near Peryaslavl in 1574 (Veselovsky 1974, p. II).

ALALYKINS. Ivan Anbaev, son of Alalykin, had estates in 1528 “according to the charters of the sovereigns” (OGDR, IX, p. 67). In 1572, Alalykin Temir, already in Russian service, captured Murza Diveya, a relative of the Crimean king Devlet-Girey, for which he received estates in the area of ​​Suzdal and Kostroma (Veselovsky 1974, p. 12). The mentioned names and surnames Alalykin (alalyka), Anbai (Aman-bey), Temir are clearly of Turkic-Tatar origin.

ALACHEVS. Mentioned in Moscow as nobles since 1640. They came from among the Kazan Tatars around the middle of the 16th century. The surname comes from the Bulgaro-Tatar word “alacha” - motley. 21. ALASHEEVS. Nobles from the middle of the 16th century: Alasheev Yakov Timofeevich, newly baptized (from 1585); Alasheev Semyon Ivanovich (since 1523). Estates in the vicinity of Kashira, where people from Kazan usually settled (Veselovsky 1974, p. 18). The surname is from the Turkic-Tatar alash "horse".

DAMAZOVS. As the OGDR testifies (V, p. 98), the surname comes from the Duma clerk Almaz Ivanov’s son, a Kazan native, named Erofey at baptism, who was allocated a local salary in 1638. In 1653 he was the Duma clerk and printer for Tsar Alexei Mikhailovich (Veselovsky 1974, p. 12). Among the Volga Tatars, the name Almaz - Almas roughly corresponds to the concept of “will not touch”, “will not take” (Baskakov 1979, p. 182). In this sense, it is close to the word alemas, which could form a similar surname Alemasov.

ALPAROVS. From the Bulgaro-Tatar alyp arar (. (male hero), which, along with the spread of a similar surname among the Kazan Tatars, may indicate the Turkic-Bulgar origin of its Russian version.

ALTYKULACHEVICHY. Around 1371, the boyar Sofoniy Altykulachevich is known, who entered the Russian (Ryazan) service from the Volga Tatars and was baptized (Zimin 10 1980, p. 19). The Turkic-Tatar basis of the surname is also clear: “alty kul” - six slaves or six hands.

ALYMOVS. Nobles since 1623 (OGDR, III, p. 54). From Alymov Ivan Oblyaz, who owned lands near Ryazan in the first half of the 16th century. (Veselovsky, 1974, given p. 13). Alim - Alym and Oblyaz Aly are names of Turkic origin (Baskakov 1979, p. 127). 197< Алымовы в XIX - XX вв.- учёные, военные, государственные деятели.

ALYABYEVS. From Alexander Alyabyev, who entered the Russian service in the 16th century (RBS, 2, p. 80); from Mikhail Olebey, who entered the Russian service in 1500 (Veselovsky 1974, p. 231). Ali Bey is the senior bey (Baskakov 1979, p. 182). The descendants are military men, officials, including the famous composer and contemporary of A.S. Pushkin - A.A. Alyabyev.

AMINES. Nobles in the 15th-11th centuries: the Aminevs Barsuk, Ruslan, Arslan, estates near Kostroma and Moscow (village of Aminevo). These Aminevs are from the messenger - Kilichei Amen, who served in 1349 (sent to the Horde) with the Grand Duke Semyon the Proud (Veselovsky 1974, p. 13, 273). The second version is the tenth generation from the legendary Radsha - Ivan Yuryevich, nicknamed "Amen". The Turkic (Bulgar?) origin is confirmed by the names: Amen, Ruslan, Arslan. The famous Turkic-Swedish surname “Aminof” is associated with them.

ARSENYEVS. Nobles from the 16th century. From Arseny, the son of Oslan (Arslan) Murza, who came to Dmitry Donskoy (see Zhdanovs, Somovs, Rtishchevs, Pavlovs). Upon baptism, Arseny Lev Procopius (OGDR, V, pp. 28-29; BC, II, p. 282). Estates in the Kostroma district. The descendants include friends of A.S. Pushkin (K.I. Arsenyev), military men (RBS, II,)

AMIROV (AMIREV). Nobles from the 16th century. In the OGDR (XVIII, p. 126) the Amirovs are noted in 1847 as a Russified surname; first mentioned since 1529-30: Vasil Amirov - clerk of the Local Prikaz; Grigory Amirov - in 1620-21 - watchman of the palace villages of the Kazan district, like Yuri Amirov in 1617-19; Markel Amirov - clerk in 1622-1627 in Arzamas; Ivan Amirov - in 1638-1676 - a messenger to Denmark, Holland and Livonia (Veselovsky 1974, p. 13). The origin of the surname is assumed to be Turkic-Arab. amir - emir "prince, general" (Baskakov 1979, p. 257). The prevalence of surnames among Kazan Tatars also indicates the Kazan origin of the Russian surname.

ANICHKOVS. Origin from the Horde in the 14th century is assumed (BK, 2, p. 282, No. 100; Zagoskin, 1875, No. 2). The Anichkovs Bloch and Gleb were mentioned in Novgorod in 1495 (Veselovsky 1974," p. 14). Arabic-Turkic anis - anich "friend" (Gafurov 1987, p. 125). Subsequently, scientists, publicists, doctors, military men (RBS , 2, pp. 148-150).

APRAXINES. From Andrei Ivanovich Apraks, great-grandson of Solokhmir (Solykh-emir), who passed from the Golden Horde to Olga Ryazan in 1371 (OGDR, II, p. 45; III, p. 3). In the 16th-16th centuries. Apraksin allocated estates near Ryazan. In 1610-1637 Fyodor Apraksin served as clerk of the Order of the Kazan Palace (Veselovsky 1974, p. 14). Related to the boyars Khitrovs, Khanykovs, Kryukovs, Verdernikovs (see). N.A. Baskakov (1979, p. 95) gives three versions of the Turkic origin of the nickname Apraksa: 1. “quiet”, “calm”; 2. “shaggy”, “toothless”; 3 "boast". In the history of Russia they are known as associates of Peter 1, generals, and governors (RBS, 2, pp. 239-256).

APPAKOVS. The Crimean-Kazan Murza Appak switched to Russian service in 1519 (Zimin 198Yu, pp. 80, 168, 222,265). The origin of the surname is possible from Kazan. Tatarsk, ap-ak "completely white".

APSEITOVY. Most likely, they came from Kazan in the middle of the 16th century. Granted estates in 1667. The surname is from the Arabic-Turkic Abu Seit “father of the leader” (Baskakov 1979, p. 165; Gafurov 1987, p. 116, 186

ARACCHEVS. From Arakchey Evstafiev, a baptized Tatar who switched to Russian service in the mid-15th century and became clerk of Vasily II (Veselovsky 1974, p. 14). Derived from Kazan Tatars. The nicknames of the Arakychs are “moonshiner, drunkard” (Baskakov 1979, p. 115). In the ХV111-Х1Х centuries. temporary worker Alexandra1, count, estate near Tver (RBS, 2, p. 261-270).

ARAPOVS. Promoted to the nobility in 1628 (OGDR, IV, p. 98). From Arap Begichev, placed in Ryazan in 1569. Later, in the 17th century, Khabar Arapov was known with an estate in Murom. Judging by the names and surnames, as well as the placement, most likely they came from Kazan (Veselovsky 1974, p. 14). Descendants include military men and Penzyak writers

ARTAKOVS (ARTIKOVS). Nobles since the 17th century. Artykov Sulesh Semenovich was noted as a streltsy head in 1573 in Novgorod (Veselovsky 1974, p. 16). From Turkic, artuk - artyk "extra".

ARDASHEVS. Nobles since the 17th century. From Ardash, a native of Kazan, on an estate in the Nizhny Novgorod province (Veselovsky 1974, p. 15). The descendants include relatives of the Ulyanovs, scientists (IE, 1, p. 715Text

ARTYUKHOV. Nobles since 1687 (OGDR, IV, p. 131). From artyk - artuk - artyuk (Baskakov 1979)

ARKHAROVS. Nobles since 1617 (OGDR, III, p. 60). From Arkharov Karaul Rudin and his son Saltan, who came from near Kazan, were baptized in 1556 and received an estate near Kashira (Veselovsky 1974, p. 15; Baskakov, 1979, p. 128). The descendants include military men and scientists.

ASLANOVICHEVS. In the Polish gentry and nobility in 1763, one of them was then awarded the rank of Royal Secretary (OGDR, IX, p. 135). From the Turkic-Tatar aslan - arslan (Baskakov 1979,)

ASMANOVS. Vasily Asmanov (Usmanov, Osmanov) - son of a boyar. Mentioned in Novgorod in the 15th century (Veselovsky, 1974, p. 16). Judging by the surname (base - Turkic-Muslim Usman, Gosman "chiropper" - see: Gafurov, 1987, p. 197), Turkic - Bulgar, by location in Novgorod, exit.

ATLASOVY. Nobles from the end of the 17th century, estates in the Ustyug region. Immigrants from Kazan to Ustyug. Atlasi is a typical Kazan Tatar surname (see: Khadi Atlasi). Atlasov Vladimir Vasilievich in the 18th century - the beginning of the 18th centuries - the conqueror of Kamchatka (RBS, II, pp. 353-356).

AKHMATOVS. Nobles since 1582 (OGDR, V, p. 52). Most likely, they came from Kazan, because... under 1554 Fyodor Nikulich Akhmatov was noted near Kashira (Veselovsky 1974, p. 17). Akhmat is a typically Turkic-Tatar name (Baskakov 1979, p. 176). Even under 1283, the Besermian (obviously a Muslim-Manin-Bulgarin) Akhmat is mentioned, who bought off the Baskas on the Kursk land (PSRL, 25, p. 154). The Akhmatovs in the 16th-19th centuries - military men, sailors, prosecutor of the Synod (RBS, II, p. 362).

AKHMETOVS. Nobles since 1582, clerks in the 16th - 17th centuries, merchants and industrialists in the 16th - 20th centuries. (OGDR, V, p. 55; Veselovsky 1974, p. 17; RBS, II, p. 363). At the heart of the Arab-Muslim word Ah-met - Ahmad - Akhmat "praised" (Gafurov)

AKHMYLOVS. Nobles from the 16th century. Fyodor Akhmyl - mayor in Novgorod in 1332, Andrei Semenovich Akhmylov in 1553 - in Ryazan (Veselovsky 1974, p. 17). Judging by their placement in Novgorod and Ryazan, the Akhmylrvy are Bulgar-Kazan immigrants. Under 1318 and 1322 the Golden Horde ambassador Akhmyl to Rus' is known (PSRL, 25, pp. 162, 167); perhaps a Bulgarian who knew Russian well. language.

ALTUNIN
ALTYNOV
The surname comes from Altyn - gold. Altyn is a fairly common name among Turkic peoples.

AGEEVS
AGAYEVS
From the Turkic "Aha", "Agai" - uncle. Typically, a child could receive such a name if the eldest son or daughter in the family has already started a family and can have or already has children of their own. Therefore, there is a need to emphasize, as it were, the seniority of the child - the uncle.

ASADOV
Comes from the Tatar-Muslim name Assad, a modified “as-Somad” - eternal. The famous poet Eduard Assadov emphasizes his origins from the Tatars.

AKULOV
Comes from a fairly common name, especially among the Turkmens, Okul, Akul, which means “smart”, “reasonable”.

AKSANOVS. The origin of the surname is from “Ak” - white, and “San”, “Sin” - you, you. Literally - light (skin, hair)

AKHUNOVS The origin of the surname is possible in two versions:
from the Turkish-Muslim name "Akhun".
from "akhun" - a religious title.

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